The battle knows not why it is fought. It is for standing room. If it were not for the horrors of war the horrors of peace would be appalling. Peace is more fatal than war, for all must die, and in peace more are born. The bullet forestalls the pestilence by proffering a cleaner and decenter death. What has all this to do with the labor question? “Industrial discontent” has many causes, but the chief is over-population. (In this country it is as yet a “coming event,” but its approach is rapid, and already it has “cast its shadow before.”) Where there are too many producers they are thinned out to make an army, which serves the double purpose of keeping the rest of them in subjection and resisting the pressure from without. Armies are to fight with; no nation dares long maintain one in idleness; it is too costly for a toy; the people burn to see it put to practical use. They do not love it; they promise themselves the advantage of seeing it killed; but when the killing begins their blood is up and they want to go soldiering. Our labor troubles—our strikes, boycotts, riots, dynamitation, can have but one outcome. We are not exempt from the inexorable. We shall soon hear a general clamor for increase of the army—to protect us against aggression from the east and the west. We shall have the army. That is as far as one cares to follow the current of events into the dubious regions of prediction. What lies beyond is momentous enough to be waited for; but any man who fails to discern the profound significance of the events amongst which he is moving to-day may justly boast himself impregnable to the light. THE JEW A noted Jewish rabbi has been uttering his mind concerning “manufacturers of mixed marriages”—clergymen, that is to say, who marry Christians to Jewesses and Jews to Christianesses. In the opinion of this gentleman of God such marriages are accursed, and those of his pious brethren who assist the devil in bringing them about are imperfectly moral. Doubtless it is desirable that the parties to a marriage should cherish the same form of religious error, lest in their zeal to save each other’s immortal part they lay too free a hand upon the part that is mortal. But domestic infelicity is not the evil that the learned doctor has in apprehension: what he fears is nothing less momentous than the extinction of Judaism! On consideration it appears not unlikely that in a general blending of races that result would ensue. But what then?—will the hand of some great anarch let the curtain fall and universal darkness cover all? Will the passing of Judaism be attended with such discomfortable befallings as the wreck of matter and the crush of worlds?