What Ingersoll attacked was the Bible as we have it—the English Bible—not the Bible as it may, can, must, might, would or should be in Hebrew and Greek. He had no controversy with scholars—not only knew himself unable to meet them on their own ground (where is plenty of room for their lonely feet) but was not at all concerned with their faiths and convictions, nor with the bases of them. Hoping to remove or weaken a few popular errors, he naturally examined the book in which he believed them to be found—the book which has the assent and acceptance of those who hold them and derive them from it. He did not go behind the record as it reads—nobody does excepting its advocates when it has been successfully impugned. What has influenced (mischievously, Ingersoll believed) the thought and character of the Anglo-Saxon race is not the Hebrew Scriptures and the Greek Testament, but the English Bible. The fidelity of that to its originals, its self-sufficiency and independence of such evidences as only scholarship can bring to its exposition, these, as Aristotle would say, are matters for separate consideration. If God has really chosen to give his law to his children in tongues that only an infinitesimal fraction of them can hope to understand—has thrown it down amongst them for ignorant translators to misread, interested priesthoods to falsify and hardy and imaginative commentators to make ridiculous—has made no provision against all this debauching of the text and the spirit of it, this must be because he preferred it so; for whatever occurs must occur because the Omniscience and Omnipotence permitting it wishes it to occur. Such are not the methods of our human legislators, who take the utmost care that the laws be unambiguous, printed in the language of those who are required to obey them and accessible to them in the original text. I’m not saying that this is the better and more sensible way; I only say that if the former is God’s way the fact relieves us all of any obligation to “restore” the text before discussing it and to illuminate its obscurities with the side-lights of erudition. Ingersoll had all the scholarship needful to his work: he knew the meaning of English words. Says the complacent simpleton again: It was idle for a man to deny the existence of God who confessed and proclaimed the principle of fraternity.... The hard conception of annihilation had no place in sentences that were infused with the heat of immortality.