The desire for life everlasting has commonly been affirmed to be universal—at least that is the view taken by those unacquainted with Oriental faiths and with Oriental character. Those of us whose knowledge is a trifle wider are not prepared to say that the desire is universal nor even general. If the devout Buddhist, for example, wishes to “live alway,” he has not succeeded in very clearly formulating the desire. The sort of thing that he is pleased to hope for is not what we should call life, and not what many of us would care for. When a man says that everybody has “a horror of annihilation,” we may be very sure that he has not many opportunities for observation, or that he has not availed himself of all that he has. Most persons go to sleep rather gladly, yet sleep is virtual annihilation while it lasts; and if it should last forever the sleeper would be no worse off after a million years of it than after an hour of it. There are minds sufficiently logical to think of it that way, and to them annihilation is not a disagreeable thing to contemplate and expect. In this matter of immortality, people’s beliefs appear to go along with their wishes. The man who is content with annihilation thinks he will get it; those that want immortality are pretty sure they are immortal; and that is a very comfortable allotment of faiths. The few of us that are left unprovided for are those who do not bother themselves much about the matter, one way or another. The question of human immortality is the most momentous that the mind is capable of conceiving. If it is a fact that the dead live all other facts are in comparison trivial and without interest. The prospect of obtaining certain knowledge with regard to this stupendous matter is not encouraging. In all countries but those in barbarism the powers of the profoundest and most penetrating intelligences have been ceaselessly addressed to the task of glimpsing a life beyond this life; yet to-day no one can truly say that he knows. It is as much a matter of faith as ever it was. Our modern Christian nations profess a passionate hope and belief in another world, yet the most popular writer and speaker of his time, the man whose lectures drew the largest audiences, the work of whose pen brought him the highest rewards, was he who most strenuously strove to destroy the ground of that hope and unsettle the foundations of that belief. The famous and popular Frenchman, Professor of Spectacular Astronomy, Camille Flammarion, affirms immortality because he has talked with departed souls who said that it was true. Yes, monsieur, but surely you know the rule about hearsay evidence. We Anglo-Saxons are very particular about that. M. Flammarion says: