The Collected Works of Ambrose Bierce, Volume 11: AntepenultimataBierce, Ambrose
General
The Collected Works of Ambrose Bierce, Volume 11: Antepenultimata
Bierce, Ambrose
American essays; American literature
I care nothing for principles—they are lumber and rubbish. What
concerns our happiness and welfare, as affectable by our fellowmen, is
conduct. “Principles, not men,” is a rogue’s cry; rascality’s counsel
to stupidity, the noise of the duper duping on his dupe. He shouts
it most loudly and with the keenest sense of its advantage who most
desires inattention to his own conduct, or to that forecast of it,
his character. As to sin, that has an abundance of expounders and is
already universally known to be wicked. What more can be said against
it, and why go on repeating that? The thing is a trifle wordworn,
whereas the sinner cometh up as a flower every day, fresh, ingenuous
and inviting. Sin is not at all dangerous to society; what does all the
mischief is the sinner. Crime has no arms to thrust into the public
treasury and the private; no hands with which to cut a throat; no
tongue to wreck a reputation withal. I would no more attack it than I
would attack an isosceles triangle, or Hume’s “phantasm floating in a
void.” My chosen enemy must be something that has a skin for my switch,
a head for my cudgel—something that can smart and ache. I have no
quarrel with abstractions; so far as I know they are all good citizens.
ON KNOWING ONE’S BUSINESS—AN INSTANCE
No series of connected and consecutive military events has been so
closely analyzed by military students as those marking the first
Italian campaign of Napoleon Bonaparte. All expounders of the military
art who have had the good fortune to live since its principles were
so wonderfully illustrated by that campaign have delighted to use its
incidents in exposition. Every student has early learned that he could
not afford to neglect it. Even to the “general reader,” unacquainted
with the mysteries of strategy and tactics, who in the darkness of his
ignorance cherishes the error that war is fortuitous fighting loosely
directed to results by physical courage and the will of God, the
history of these brilliant operations can hardly fail, when lucidly
related, to prove interesting and charming beyond the power of fiction.
As related by the mere “historian,” with his port-fire and blood-fumes
to emotionalize the situation, it is doubtless as dull reading as
the literature of the heart generally. What, in brief, _was_ this
remarkable campaign?
Public-domain text, read in full here on John Shaqi.
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