The collected works of William Hazlitt, Vol. 01 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 01 (of 12)
Hazlitt, William
English essays -- 19th century
‘In that fair clime, the lonely herdsman, stretch’d
On the soft grass through half a summer’s day,
With music lulled his indolent repose:
And in some fit of weariness, if he,
When his own breath was silent, chanced to hear
A distant strain, far sweeter than the sounds
Which his poor skill could make, his fancy fetch’d,
Even from the blazing chariot of the sun,
A beardless youth, who touched a golden lute,
And filled the illumined groves with ravishment.
The nightly hunter, lifting up his eyes
Towards the crescent moon, with grateful heart
Called on the lovely wanderer, who bestowed
That timely light, to share his joyous sport:
And hence, a beaming Goddess with her Nymphs
Across the lawn and through the darksome grove,
(Nor unaccompanied with tuneful notes
By echo multiplied from rock or cave),
Swept in the storm of chase, as moon and stars
Glance rapidly along the clouded heavens,
When winds are blowing strong. The traveller slaked
His thirst from rill, or gushing fount, and thanked
The Naiad. Sun beams, upon distant hills
Gliding apace, with shadows in their train,
Might, with small help from fancy, be transformed
Into fleet Oreads, sporting visibly.
The zephyrs fanning as they passed their wings
Lacked not for love fair objects, whom they wooed
With gentle whisper. Withered boughs grotesque,
Stripped of their leaves and twigs by hoary age,
From depth of shaggy covert peeping forth
In the low vale, or on steep mountain side:
And sometimes intermixed with stirring horns
Of the live deer, or goat’s depending beard;
These were the lurking satyrs, a wild brood
Of gamesome Deities! or Pan himself,
The simple shepherd’s awe-inspiring God.’
The foregoing is one of a succession of splendid passages equally
enriched with philosophy and poetry, tracing the fictions of Eastern
mythology to the immediate intercourse of the imagination with Nature,
and to the habitual propensity of the human mind to endow the outward
forms of being with life and conscious motion. With this expansive and
animating principle, Mr. Wordsworth has forcibly, but somewhat severely,
contrasted the cold, narrow, lifeless spirit of modern philosophy:
Public-domain text, read in full here on John Shaqi.
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