The collected works of William Hazlitt, Vol. 01 (of 12)Hazlitt, William
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The collected works of William Hazlitt, Vol. 01 (of 12)
Hazlitt, William
English essays -- 19th century
Nature is the soul of art. There is a strength in the imagination that
reposes entirely on nature, which nothing else can supply. There is in
the old poets and painters a vigour and grasp of mind, a full possession
of their subject, a confidence and firm faith, a sublime simplicity, an
elevation of thought, proportioned to their depth of feeling, an
increasing force and impetus, which moves, penetrates, and kindles all
that comes in contact with it, which seems, not theirs, but given to
them. It is this reliance on the power of nature which has produced
those master-pieces by the Prince of Painters, in which expression is
all in all, where one spirit, that of truth, pervades every part, brings
down heaven to earth, mingles cardinals and popes with angels and
apostles, and yet blends and harmonises the whole by the true touches
and intense feeling of what is beautiful and grand in nature. It was the
same trust in nature that enabled Chaucer to describe the patient sorrow
of Griselda; or the delight of that young beauty in the Flower and the
Leaf, shrouded in her bower, and listening, in the morning of the year,
to the singing of the nightingale, while her joy rises with the rising
song, and gushes out afresh at every pause, and is borne along with the
full tide of pleasure, and still increases and repeats and prolongs
itself, and knows no ebb. It is thus that Boccaccio, in the divine story
of the Hawk, has represented Frederigo Alberigi steadily contemplating
his favourite Falcon (the wreck and remnant of his fortune), and glad to
see how fat and fair a bird she is, thinking what a dainty repast she
would make for his Mistress, who had deigned to visit him in his low
cell. So Isabella mourns over her pot of Basile, and never asks for any
thing but that. So Lear calls out for his poor fool, and invokes the
heavens, for they are old like him. So Titian impressed on the
countenance of that young Neapolitan nobleman in the Louvre, a look that
never passed away. So Nicolas Poussin describes some shepherds wandering
out in a morning of the spring, and coming to a tomb with this
inscription, ‘I ALSO WAS AN ARCADIAN.’
Public-domain text, read in full here on John Shaqi.
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