The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
viennent de vous!_ As however I deny the sufficiency of our author’s
all-pervading principle, I may be required to point out more
particularly what I conceive to be the real and determining causes of
the decay of manners. I do not know that I can mention any that do not
come under the heads already alluded to, but if I must give a short
answer, I should say,—Great towns, great schools, dress, and novels.
These things are not regulated exactly by the size of the earth, and yet
must be allowed to have some influence on manners. To instance only the
two last. Is it to be wondered at that a young raw ignorant girl, who is
sent up from the country as a milliner’s or mantua-maker’s apprentice,
and stowed into a room with eight or ten others, who snatch every moment
they can spare from caps and bonnets, and sit up half the night to read
all the novels they can get, and as soon they have finished one, send
for another, whose heart, in the course of half a year, has been pierced
through with twenty beaux on paper, who has been courted, seduced, run
away with, married and put to bed under all the fine names that the
imagination can invent to as many fine gentlemen, who has sighed and
wept with so many heroes and heroines that her tears and sighs have at
last caused in her a defluction of the brain, and a palpitation of the
heart at the sight of every man, whose fancy is love-sick, and her head
quite turned, should be unable to resist the first coxcomb of real flesh
and blood, who in shining boots and a velvet collar accosts her in the
shape of a lover, but who has no thoughts of marrying her, because if he
were to take this imprudent step, he must give up his shining boots and
velvet collar, and the respect they procure him in the world? Zaleucus
ordained that no woman should dress herself gorgeously, unless she was a
prostitute. If I were a law-giver, and chose to meddle in such matters,
I would ordain that no woman should expose her shape publicly, unless
she were a prostitute.—The female form is more proper for child-bearing,
than for public exhibition; this secret analogy, when coupled with
modesty and reserve, is however its greatest charm. The strange
fancy-dresses, the perverse disguises, the counterfeit shapes, the stiff
stays, and enormous hoops worn by the women in the time of the Spectator
gave an agreeable scope to the imagination. The greedy eye and rash hand
of licentiousness were repressed. The senses were never satisfied in an
instant. Love was entangled in the folds of the swelling handkerchief,
and the desires might wander for ever round the circumference of a
quilted petticoat, or find a rich lodging in the flowers of a damask
stomacher. There was room for years of patient perseverance, for a
thousand thoughts, fancies, conjectures, hopes, fears, and wishes. There
seemed no end to difficulties and delays: to overcome so many obstacles
was the work of ages. A _wife_ had then some meaning in it: it was an
Public-domain text, read in full here on John Shaqi.
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