The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
This passage is remarkable. It may be asked in the first place, whether
the parish laws are not equally open to petty tradesmen and small
farmers, as to the poor. If so, they cannot account for the difference
observable between them. I shall therefore, as far as this very striking
contrast goes, put the poor laws out of the question; and say that the
difference in their behaviour can arise from nothing but the difference
in their situations, from the greater hardships imposed on the labouring
part of the community, from their different prospects in life, and the
little estimation in which they are held. Mr. Malthus accounts for the
carelessness and laziness of the poor from their casting a sheep’s-eye
at the work-house. No: they are to be accounted for from that poverty
and depression which makes the work-house a temptation to them. We
cannot say of those who are seduced by the prospect of a
work-house—‘Alas from what height fallen!’ Mr. Malthus proposes to
remove this dazzling object out of their way; to make them indulge in
larger views of things by setting before them the prospect of their
wives and children starving, in case of any accident to themselves, and
to stimulate their industry by lowering their wages. The poor live from
hand to mouth, because, in general, they have no hopes of living in any
other way. They seldom think of the future, because they are afraid to
think of it. Their present wants employ their whole attention. This is
their misfortune. Others have better luck. They have no time to think of
wind-falls. Mr. Malthus may take his glass of wine after dinner, and his
afternoon’s nap, when, having got the Essay on Population out of his
head, queen Mab ‘comes to him with a tythe-pig’s tail, tickling the
parson as he lies asleep:—then dreams he of another benefice.’ The poor
cannot indulge in such pleasing speculations. If what they earn beyond
their immediate necessities goes to the alehouse, it is because the
severe labour they undergo requires some relaxation, because they are
willing to forget the _work-house_, their old age, and the prospect of
their wives and children starving, and to drown care in a mug of ale, in
noise, and mirth, and laughter, and old ditties, and coarse jokes, and
hot disputes; and in that sense of short-lived comfort, independence and
good-fellowship, which is necessary to relieve the hurt mind and jaded
body. But all these, when our author’s system is once established,
‘shall no more impart,
‘An hour’s importance to the poor man’s heart.’
Public-domain text, read in full here on John Shaqi.
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