The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
His ardour is kindled not so much in proportion to the difficulty, as to
the disgusting nature of the task. He is a kind of sentimental nightman,
an amateur chimney-sweeper, a patriotic Jack-ketch. The spirit of
adventure is roused in him only by the prospect of dirty roads, and
narrow, crooked paths. He never flinches where there is any evil to be
done, that good may come of it! His present plan is an admirable one of
the kind—_Omne tulit punctum_—it comprises both extremes of vice and
misery. The poor are to make a formal surrender of their right to
private charity or parish assistance, that the rich may be able to lay
out all their money on their vices.
‘Till these erroneous ideas have been corrected, and the language of
_nature_ and reason has been generally heard on the subject of
population, instead of the language of error and prejudice, it cannot be
said that any fair experiment has been made with the understandings of
the common people; and we cannot justly accuse them of improvidence and
want of industry, till they act as they do now, after it has been
brought home to their comprehensions, that they are themselves the cause
of their own poverty; that the means of redress are in their own hands,
and _in the hands of no other persons whatever; that the society in
which they live, and the government which presides over it, are totally
without power in this respect_; and however ardently they may desire to
relieve them, and whatever attempts they may make to do so, they are
really and truly unable to execute what they benevolently wish, but
unjustly promise; that when the wages of labour will not maintain a
family, it is an incontrovertible sign that _their king and country do
not want more subjects_, or at least that _they cannot support them_;
that if they marry in this case, so far from fulfilling a duty to
society, they are throwing a useless burden on it, at the same time that
they are plunging themselves into distress; and that they are acting
directly contrary to the will of God, and bringing down upon themselves
various diseases, which might all, or in a great part, have been
avoided, if they had attended to the repeated admonitions which he
gives, by the general laws of nature, to every being capable of
reason.’[32]
Public-domain text, read in full here on John Shaqi.
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