The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
with opportunity and reflection: he changes his opinions, and changes
them for the better. The alteration of his taste in poetry, from an
exclusive admiration of the age of Queen Anne to an almost equally
exclusive one of that of Elizabeth, is, we suspect, owing to Mr.
Coleridge, who some twenty years ago, threw a great stone into the
standing pool of criticism, which splashed some persons with the mud,
but which gave a motion to the surface and a reverberation to the
neighbouring echoes, which has not since subsided. In common company,
Mr. Godwin either goes to sleep himself, or sets others to sleep. He is
at present engaged in a History of the Commonwealth of England.—_Esto
perpetua!_ In size Mr. Godwin is below the common stature, nor is his
deportment graceful or animated. His face is, however, fine, with an
expression of placid temper and recondite thought. He is not unlike the
common portraits of Locke. There is a very admirable likeness of him by
Mr. Northcote, which with a more heroic and dignified air, only does
justice to the profound sagacity and benevolent aspirations of our
author’s mind. Mr. Godwin has kept the best company of his time, but he
has survived most of the celebrated persons with whom he lived in habits
of intimacy. He speaks of them with enthusiasm and with discrimination;
and sometimes dwells with peculiar delight on a day passed at John
Kemble’s in company with Mr. Sheridan, Mr. Curran, Mrs. Wollstonecraft
and Mrs. Inchbald, when the conversation took a most animated turn, and
the subject was of Love. Of all these our author is the only one
remaining. Frail tenure, on which human life and genius are lent us for
a while to improve or to enjoy!
MR. COLERIDGE
The present is an age of talkers, and not of doers; and the reason is,
that the world is growing old. We are so far advanced in the Arts and
Sciences, that we live in retrospect, and doat on past achievements. The
accumulation of knowledge has been so great, that we are lost in wonder
at the height it has reached, instead of attempting to climb or add to
it; while the variety of objects distracts and dazzles the looker-on.
What _niche_ remains unoccupied? What path untried? What is the use of
doing anything, unless we could do better than all those who have gone
before us? What hope is there of this? We are like those who have been
to see some noble monument of art, who are content to admire without
thinking of rivalling it; or like guests after a feast, who praise the
hospitality of the donor ‘and thank the bounteous Pan’—perhaps carrying
away some trifling fragments; or like the spectators of a mighty battle,
who still hear its sound afar off, and the clashing of armour and the
neighing of the war-horse and the shout of victory is in their ears,
like the rushing of innumerable waters!
Public-domain text, read in full here on John Shaqi.
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