The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
painting, music, ball-rooms, wealth, fashion, titles, lords, ladies,
touch him not—all these are no more to him than to the magician in his
cell, and he writes on to the end of the chapter, through good report
and evil report. _Pingo in eternitatem_—is his motto. He neither envies
nor admires what others are, but is contented to be what he is, and
strives to do the utmost he can. Mr. Coleridge has flirted with the
Muses as with a set of mistresses: Mr. Godwin has been married twice, to
Reason and to Fancy, and has to boast no short-lived progeny by each. So
to speak, he has _valves_ belonging to his mind, to regulate the
quantity of gas admitted into it, so that like the bare, unsightly, but
well-compacted steam-vessel, it cuts its liquid way, and arrives at its
promised end: while Mr. Coleridge’s bark, ‘taught with the little
nautilus to sail,’ the sport of every breath, dancing to every wave,
‘Youth at its prow, and Pleasure at its helm,’
flutters its gaudy pennons in the air, glitters in the sun, but we wait
in vain to hear of its arrival in the destined harbour. Mr. Godwin, with
less variety and vividness, with less subtlety and susceptibility both
of thought and feeling, has had firmer nerves, a more determined
purpose, a more comprehensive grasp of his subject, and the results are
as we find them. Each has met with his reward: for justice has, after
all, been done to the pretensions of each; and we must, in all cases,
use means to ends!
It was a misfortune to any man of talent to be born in the latter end of
the last century. Genius stopped the way of Legitimacy, and therefore it
was to be abated, crushed, or set aside as a nuisance. The spirit of the
monarchy was at variance with the spirit of the age. The flame of
liberty, the light of intellect, was to be extinguished with the
sword—or with slander, whose edge is sharper than the sword. The war
between power and reason was carried on by the first of these abroad—by
the last at home. No quarter was given (then or now) by the
Government-critics, the authorised censors of the press, to those who
followed the dictates of independence, who listened to the voice of the
tempter, Fancy. Instead of gathering fruits and flowers, immortal fruits
and amaranthine flowers, they soon found themselves beset not only by a
host of prejudices, but assailed with all the engines of power, by
nicknames, by lies, by all the arts of malice, interest and hypocrisy,
without the possibility of their defending themselves ‘from the pelting
of the pitiless storm,’ that poured down upon them from the strong-holds
of corruption and authority. The philosophers, the dry abstract
reasoners, submitted to this reverse pretty well, and armed themselves
with patience ‘as with triple steel,’ to bear discomfiture, persecution,
and disgrace. But the poets, the creatures of sympathy, could not stand
the frowns both of king and people. They did not like to be shut out
Public-domain text, read in full here on John Shaqi.
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