The collected works of William Hazlitt, Vol. 04 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 04 (of 12)
Hazlitt, William
English essays -- 19th century
of words, and that the class to which they grammatically belonged had
nothing to do with the class of ideas they represented.
It is now above twenty years since the two quarto volumes of the
_Diversions of Purley_ were published, and fifty since the same theory
was promulgated in the celebrated _Letter to Dunning_. Yet it is a
curious example of the _Spirit of the Age_ that Mr. Lindley Murray’s
Grammar (a work out of which Mr. C*** helps himself to English, and Mr.
M*** to style[42]) has proceeded to the thirtieth edition in complete
defiance of all the facts and arguments there laid down. He defines a
noun to be the name of a thing. Is quackery a thing, _i.e._ a substance?
He defines a verb to be a word signifying _to be, to do, or to suffer_.
Are being, action, suffering, verbs? He defines an adjective to be the
name of a quality. Are not _wooden_, _golden_, _substantial_ adjectives?
He maintains that there are six cases in English nouns, that is, six
various terminations without any change of termination at all,[43] and
that English verbs have all the moods, tenses, and persons that the
Latin ones have. This is an extraordinary stretch of blindness and
obstinacy. He very formally translates the Latin Grammar into English,
(as so many had done before him) and fancies he has written an English
Grammar; and divines applaud, and schoolmasters usher him into the
polite world, and English scholars carry on the jest, while Horne
Tooke’s genuine anatomy of our native tongue is laid on the shelf. Can
it be that our politicians smell a rat in the Member for Old Sarum? That
our clergy do not relish Parson Horne? That the world at large are
alarmed at acuteness and originality greater than their own? What has
all this to do with the formation of the English language or with the
first conditions and necessary foundation of speech itself? Is there
nothing beyond the reach of prejudice and party-spirit? It seems in
this, as in so many other instances, as if there was a patent for
absurdity in the natural bias of the human mind, and that folly should
be _stereotyped_!
SIR WALTER SCOTT
Public-domain text, read in full here on John Shaqi.
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