The collected works of William Hazlitt, Vol. 05 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 05 (of 12)
Hazlitt, William
English essays -- 19th century
begin to feel, that nature and the mind of man are not a thing of
yesterday, as we had been led to suppose; and that ‘there are more
things between heaven and earth, than were ever dreamt of in our
philosophy.’—Or grant that we improve, in some respects, in a uniformly
progressive ratio, and build, Babel-high, on the foundation of other
men’s knowledge, as in matters of science and speculative inquiry, where
by going often over the same general ground, certain general conclusions
have been arrived at, and in the number of persons reasoning on a given
subject, truth has at last been hit upon, and long-established error
exploded; yet this does not apply to cases of individual power and
knowledge, to a million of things beside, in which we are still to seek
as much as ever, and in which we can only hope to find, by going to the
fountain-head of thought and experience. We are quite wrong in supposing
(as we are apt to do), that we can plead an exclusive title to wit and
wisdom, to taste and genius, as the net produce and clear reversion of
the age we live in, and that all we have to do to be great, is to
despise those who have gone before us as nothing.
Or even if we admit a saving clause in this sweeping proscription, and
do not make the rule absolute, the very nature of the exceptions shews
the spirit in which they are made. We single out one or two striking
instances, say Shakespear or Lord Bacon, which we would fain treat as
prodigies, and as a marked contrast to the rudeness and barbarism that
surrounded them. These we delight to dwell upon and magnify; the praise
and wonder we heap upon their shrines, are at the expence of the time in
which they lived, and would leave it poor indeed. We make them out
something more than human, ‘matchless, divine, what we will,’ so to make
them no rule for their age, and no infringement of the abstract claim to
superiority which we set up. Instead of letting them reflect any lustre,
or add any credit to the period of history to which they rightfully
belong, we only make use of their example to insult and degrade it still
more beneath our own level.
Public-domain text, read in full here on John Shaqi.
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