Let my life no longer be Than I am in love with thee. Though our wise ones call thee madness, Let me never taste of sadness, If I love not thy maddest fits, Above all their greatest wits. And though some too seeming holy, Do account thy raptures folly, Thou dost teach me to contemn What makes knaves and fools of them.’ LECTURE V ON THOMSON AND COWPER Thomson, the kind-hearted Thomson, was the most indolent of mortals and of poets. But he was also one of the best both of mortals and of poets. Dr. Johnson makes it his praise that he wrote ‘no line which dying he would wish to blot.’ Perhaps a better proof of his honest simplicity, and inoffensive goodness of disposition, would be that he wrote no line which any other person living would wish that he should blot. Indeed, he himself wished, on his death-bed, formally to expunge his dedication of one of the Seasons to that finished courtier, and candid biographer of his own life, Bub Doddington. As critics, however, not as moralists, we might say on the other hand—‘Would he had blotted a thousand!’—The same suavity of temper and sanguine warmth of feeling which threw such a natural grace and genial spirit of enthusiasm over his poetry, was also the cause of its inherent vices and defects. He is affected through carelessness: pompous from unsuspecting simplicity of character. He is frequently pedantic and ostentatious in his style, because he had no consciousness of these vices in himself. He mounts upon stilts, not out of vanity, but indolence. He seldom writes a good line, but he makes up for it by a bad one. He takes advantage of all the most trite and mechanical common-places of imagery and diction as a kindly relief to his Muse, and as if he thought them quite as good, and likely to be quite as acceptable to the reader, as his own poetry. He did not think the difference worth putting himself to the trouble of accomplishing. He had too little art to conceal his art: or did not even seem to know that there was any occasion for it. His art is as naked and undisguised as his nature; the one is as pure and genuine as the other is gross, gaudy, and meretricious.—All that is admirable in the Seasons, is the emanation of a fine natural genius, and sincere love of his subject, unforced, unstudied, that comes uncalled for, and departs unbidden. But he takes no pains, uses no self-correction; or if he seems to labour, it is worse than labour lost. His genius ‘cannot be constrained by mastery.’ The feeling of nature, of the changes of the seasons, was in his mind; and he could not help conveying this feeling to the reader, by the mere force of spontaneous expression; but if the expression did not come of itself, he left the whole business to chance; or, willing to evade