The collected works of William Hazlitt, Vol. 06 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 06 (of 12)
Hazlitt, William
English essays -- 19th century
and letting the fumes ascend into the brain, to sit considering what we
shall have for supper—eggs and a rasher, a rabbit smothered in onions,
or an excellent veal-cutlet! Sancho in such a situation once fixed upon
cow-heel; and his choice, though he could not help it, is not to be
disparaged. Then in the intervals of pictured scenery and Shandean
contemplation, to catch the preparation and the stir in the
kitchen—_Procul, O procul este profani!_ These hours are sacred to
silence and to musing, to be treasured up in the memory, and to feed the
source of smiling thoughts hereafter. I would not waste them in idle
talk; or if I must have the integrity of fancy broken in upon, I would
rather it were by a stranger than a friend. A stranger takes his hue and
character from the time and place; he is a part of the furniture and
costume of an inn. If he is a Quaker, or from the West Riding of
Yorkshire, so much the better. I do not even try to sympathise with him,
and he breaks no squares. I associate nothing with my travelling
companion but present objects and passing events. In his ignorance of me
and my affairs, I in a manner forget myself. But a friend reminds one of
other things, rips up old grievances, and destroys the abstraction of
the scene. He comes in ungraciously between us and our imaginary
character. Something is dropped in the course of conversation that gives
a hint of your profession and pursuits; or from having some one with you
that knows the less sublime portions of your history, it seems that
other people do. You are no longer a citizen of the world: but your
‘unhoused free condition is put into circumscription and confine.’ The
_incognito_ of an inn is one of its striking privileges—‘lord of
one’s-self, uncumber’d with a name.’ Oh! it is great to shake off the
trammels of the world and of public opinion—to lose our importunate,
tormenting, everlasting personal identity in the elements of nature, and
become the creature of the moment, clear of all ties—to hold to the
universe only by a dish of sweet-breads, and to owe nothing but the
score of the evening—and no longer seeking for applause and meeting with
contempt, to be known by no other title than _the Gentleman in the
parlour_! One may take one’s choice of all characters in this romantic
state of uncertainty as to one’s real pretensions, and become
indefinitely respectable and negatively rightworshipful. We baffle
prejudice and disappoint conjecture; and from being so to others, begin
to be objects of curiosity and wonder even to ourselves. We are no more
those hackneyed common-places that we appear in the world: an inn
restores us to the level of nature, and quits scores with society! I
have certainly spent some enviable hours at inns—sometimes when I have
been left entirely to myself, and have tried to solve some metaphysical
problem, as once at Witham-common, where I found out the proof that
likeness is not a case of the association of ideas—at other times, when
Public-domain text, read in full here on John Shaqi.
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