The collected works of William Hazlitt, Vol. 07 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 07 (of 12)
Hazlitt, William
English essays -- 19th century
besides, the same captious objection is not made to the handsome things
that are said of whole bodies and classes of men. A lofty panegyric, a
boasted virtue will fit the inhabitants of an entire district to a hair;
the want of strict universality, of philosophical and abstract truth, is
no difficulty here; but if you hint at an obvious vice or defect, this
is instantly construed into a most unfair and partial view of the case,
and each defaulter throws the imputation from himself and his country
with scorn. Thus you may praise the generosity of the English, the
prudence of the Scotch, the hospitality of the Irish, as long as you
please, and not a syllable is whispered against these sweeping
expressions of admiration; but reverse the picture, hold up to censure,
or only glance at the unfavourable side of each character (and they
themselves admit that they have a distinguishing and generic character
as a people), and you are assailed by the most violent clamours, and a
confused Babel of noises, as a disseminator of unfounded prejudices, or
a libeller of human nature. I am sure there is nothing reasonable in
this.—Harsh and disagreeable qualities wear out in nations, as in
individuals, from time and intercourse with the world; but it is at the
expense of their intrinsic excellences. The vices of softness and
effeminacy sink deeper with age, like thorns in the flesh. Single acts
or events often determine the fate of mortals, yet may have nothing to
do with their general deserts or failings. He who is said to be cured of
any glaring infirmity may be suspected never to have had it; and lastly,
it may be laid down as a general rule, that mankind improve, by means of
luxury and civilisation, in social manners, and become more depraved in
what relates to personal habits and character. There are few nations, as
well as few men (with the exception of tyrants) that are cruel and
voluptuous, immersed in pleasure, and bent on inflicting pain on others,
at the same time. Ferociousness is the characteristic of barbarous ages,
licentiousness of more refined periods.[40]
Public-domain text, read in full here on John Shaqi.
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