The collected works of William Hazlitt, Vol. 07 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 07 (of 12)
Hazlitt, William
English essays -- 19th century
Few things tend more to alienate friendship than a want of punctuality
in our engagements. I have known the breach of a promise to dine or sup
break up more than one intimacy. A disappointment of this kind rankles
in the mind—it cuts up our pleasures (those rare events in human life,
which ought not to be wantonly sported with!)—it not only deprives us of
the expected gratification, but it renders us unfit for, and out of
humour with, every other; it makes us think our society not worth
having, which is not the way to make us delighted with our own thoughts;
it lessens our self-esteem, and destroys our confidence in others; and
having leisure on our hands (by being thus left alone) and sufficient
provocation withal, we employ it in ripping up the faults of the
acquaintance who has played us this slippery trick, and in forming
resolutions to pick a quarrel with him the very first opportunity we can
find. I myself once declined an invitation to meet Talma, who was an
admirer of Shakespear, and who idolized Buonaparte, to keep an
appointment with a person who had _forgot_ it! One great art of women,
who pretend to manage their husbands and keep them to themselves, is to
contrive some excuse for breaking their engagements with friends, for
whom they entertain any respect, or who are likely to have any influence
over them.
There is, however, a class of persons who have a particular satisfaction
in falsifying your expectations of pleasure in their society, who make
appointments for no other ostensible purpose than _not to keep them_;
who think their ill-behaviour gives them an air of superiority over you,
instead of placing them at your mercy; and who, in fact, in all their
overtures of condescending kindness towards you, treat you exactly as if
there was no such person in the world. Friendship is with them a
_mono-drama_, in which they play the principal and sole part. They must
needs be very imposing or amusing characters to surround themselves with
a circle of friends, who find that they are to be mere cyphers. The
egotism would in such instances be offensive and intolerable, if its
very excess did not render it entertaining. Some individuals carry this
hard, unprincipled, reckless unconsciousness of every thing but
themselves and their own purposes to such a pitch, that they may be
compared to _automata_, whom you never expect to consult your feelings
or alter their movements out of complaisance to others. They are wound
up to a certain point, by an internal machinery which you do not very
well comprehend; but if they perform their accustomed evolutions so as
to excite your wonder or laughter, it is all very well, you do not
quarrel with them, but look on at the _pantomime_ of friendship while it
lasts or is agreeable.
Public-domain text, read in full here on John Shaqi.
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