The collected works of William Hazlitt, Vol. 11 (of 12)Hazlitt, William
Philosophy
The collected works of William Hazlitt, Vol. 11 (of 12)
Hazlitt, William
English essays -- 19th century
Secondly, with regard to EXPRESSION, we can hardly agree with Sir Joshua
that ‘_the perfection of imitation consists in giving the general idea
or character, not the peculiarities of individuals_.’—We do not think
this rule at all well-founded with respect to portrait-painting, nor
applicable to history to the extent to which Sir Joshua carries it. For
the present, we shall confine ourselves to the former of these.
No doubt, if we were to chuse between the general character and the
peculiarities of feature, we ought to prefer the former. But they are so
far from being incompatible with, that they are not without some
difficulty distinguishable from, each other. There is indeed a general
look of the face, a predominant expression arising from the
correspondence and connection of the different parts, which it is always
of the first and last importance to give; and without which no
elaboration of detached parts, or marking of the peculiarity of single
features, is worth any thing; but which at the same time, is certainly
not destroyed, but assisted, by the careful finishing, and still more by
giving the exact outline of each part.
It is on this point that the French and English schools differ, and (in
my opinion) are both wrong. The English seem generally to suppose, that,
if they only leave out the subordinate parts, they are sure of the
general result. The French, on the contrary, as idly imagine, that by
attending to each separate part, they must infallibly arrive at a
correct whole,—not considering that, besides the parts, there is their
relation to each other, and the general character stamped upon them by
the mind itself, which to be seen must be felt,—for it is demonstrable
that all expression and character are perceived by the mind, and not by
the eye only. The French painters see only lines, and precise
differences;—the English only general masses, and strong effects. Hence
the two nations constantly reproach one another with the difference of
their styles of art; the one as dry, hard and minute, the other as
gross, gothic, and unfinished; and they will probably remain for ever
satisfied _with each other’s defects_, which afford a very tolerable
fund of consolation on either side.
There is something in the two styles, which arises, perhaps, from
national countenance as well as character:—the French physiognomy is
frittered away into a parcel of little moveable compartments and
distinct signs of intelligence,—like a telegraphic machinery. The
English countenance, on the other hand, is too apt to sink into a
lumpish mass, with very few ideas, and those set in a sort of stupid
stereotype.
Public-domain text, read in full here on John Shaqi.
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