The collected works of William Hazlitt, Vol. 12 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 12 (of 12)
Hazlitt, William
English essays -- 19th century
Another of the greatest miseries of a want of money, is the tap of a
dun at your door, or the previous silence when you expect it—the
uneasy sense of shame at the approach of your tormentor; the wish to
meet, and yet to shun the encounter; the disposition to bully; the
fear of irritating; the real and the sham excuses; the submission to
impertinence; the assurances of a speedy supply; the disingenuousness
you practise on him and on yourself; the degradation in the eyes of
others and your own. Oh! it is wretched to have to confront a just and
oft-repeated demand, and to be without the means to satisfy it; to
deceive the confidence that has been placed in you; to forfeit your
credit; to be placed at the power of another, to be indebted to his
lenity; to stand convicted of having played the knave or the fool; and
to have no way left to escape contempt, but by incurring pity. The
suddenly meeting a creditor on turning the corner of a street, whom
you have been trying to avoid for months, and had persuaded you were
several hundred miles off, discomposes the features and shatters the
nerves for some time. It is also a serious annoyance to be unable to
repay a loan to a friend, who is in want of it—nor is it very pleasant
to be so hard run, as to be induced to request the repayment. It is
difficult to decide the preference between debts of honour and legal
demands; both are bad enough, and almost a fair excuse for driving any
one into the hands of money-lenders—to whom an application, if
successful, is accompanied with a sense of being in the vulture’s
gripe—a reflection akin to that of those who formerly sold themselves
to the devil—or, if unsuccessful, is rendered doubly galling by the
smooth, civil leer of cool contempt with which you are dismissed, as
if they had escaped from your clutches—not you from their’s. If any
thing can be added to the mortification and distress arising from
straitened circumstances, it is when vanity comes in to barb the dart
of poverty—when you have a picture on which you had calculated,
rejected from an Exhibition, or a manuscript returned on your hands,
or a tragedy damned, at the very instant when your cash and credit are
at the lowest ebb. This forlorn and helpless feeling has reached its
_acme_ in the prison-scene in Hogarth’s RAKE’S PROGRESS, where his
unfortunate hero has just dropped the Manager’s letter from his hands,
with the laconic answer written in it:—‘Your play has been read, and
won’t do.’[29] To feel poverty is bad; but to feel it with the
additional sense of our incapacity to shake it off, and that we have
not merit enough to retrieve our circumstances—and, instead of being
held up to admiration, are exposed to persecution and insult—is the
last stage of human infirmity. My friend, Mr. Leigh Hunt (no one is
better qualified than he to judge) thinks, that the most pathetic
story in the world is that of Smollett’s fine gentleman and lady in
Public-domain text, read in full here on John Shaqi.
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