The collected works of William Hazlitt, Vol. 12 (of 12)Hazlitt, William
General
The collected works of William Hazlitt, Vol. 12 (of 12)
Hazlitt, William
English essays -- 19th century
Thus, for instance, we meet with persons who do us a number of
kindnesses, who shew us every mark of respect and good-will, who are
friendly and serviceable,—and yet we do not feel grateful to them, after
all. We reproach ourselves with this as caprice or insensibility, and
try to get the better of it; but there is something in their way of
doing things that prevents us from feeling cordial or sincerely obliged
to them. We think them very worthy people, and would be glad of an
opportunity to do them a good turn if it were in our power; but we
cannot get beyond this: the utmost we can do is to save appearances, and
not come to an open rupture with them. The truth is, in all such cases,
we do not sympathise (as we ought) with them, because they do not
sympathise (as they ought) with us. They have done what they did from a
sense of duty in a cold dry manner, or from a meddlesome busybody
humour; or to shew their superiority over us, or to patronise our
infirmity; or they have dropped some hint by the way, or blundered upon
some topic they should not, and have shewn, by one means or other, that
they were occupied with any thing but the pleasure they were affording
us, or a delicate attention to our feelings. Such persons may be styled
_friendly grievances_. They are commonly people of low spirits and
disappointed views, who see the discouraging side of human life, and,
with the best intentions in the world, contrive to make every thing they
have to do with uncomfortable. They are alive to your distress, and take
pains to remove it; but they have no satisfaction in the gaiety and ease
they have communicated, and are on the _look-out_ for some new occasion
of signalizing their zeal; nor are they backward to insinuate that you
will soon have need of their assistance, to guard you against running
into fresh difficulties, or to extricate you from them. From large
benevolence of soul and ‘discourse of reason, looking before and after,’
they are continually reminding you of something that has gone wrong in
time past, or that may do so in that which is to come, and are surprised
that their awkward hints, sly inuendos, blunt questions, and solemn
features do not excite all the complacency and mutual good understanding
in you which it is intended that they should. When they make themselves
miserable on your account, it is hard that you will not lend them your
countenance and support. This deplorable humour of theirs does not hit
any one else. They are useful, but not agreeable people; they may assist
you in your affairs, but they depress and tyrannise over your feelings.
When they have made you happy, they will not let you be so—have no
enjoyment of the good they have done—will on no account part with their
melancholy and desponding tone—and, by their mawkish insensibility and
doleful grimaces, throw a damp over the triumph they are called upon to
celebrate. They would keep you in hot water, that they may help you out
of it.
Public-domain text, read in full here on John Shaqi.
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