The collected works of William Hazlitt, Vol. 12 (of 12)Hazlitt, William
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The collected works of William Hazlitt, Vol. 12 (of 12)
Hazlitt, William
English essays -- 19th century
There are persons who cannot make friends. Who are they? Those who
cannot be friends. It is not the want of understanding or good-nature,
of entertaining or useful qualities, that you complain of: on the
contrary, they have probably many points of attraction; but they have
one that neutralises all these—they care nothing about you, and are
neither the better nor worse for what you think of them. They manifest
no joy at your approach; and when you leave them, it is with a feeling
that they can do just as well without you. This is not sullenness, nor
indifference, nor absence of mind; but they are intent solely on their
own thoughts, and you are merely one of the subjects they exercise them
upon. They live in society as in a solitude; and, however their brain
works, their pulse beats neither faster nor slower for the common
accidents of life. There is, therefore, something cold and repulsive in
the air that is about them—like that of marble. In a word, they are
_modern philosophers_; and the modern philosopher is what the pedant was
of old—a being who lives in a world of his own, and has no
correspondence with this. It is not that such persons have not done you
services—you acknowledge it; it is not that they have said severe things
of you—you submit to it as a necessary evil: but it is the cool manner
in which the whole is done that annoys you—the speculating upon you, as
if you were nobody—the regarding you, with a view to experiment _in
corpore vili_—the principle of dissection—the determination to spare no
blemishes—to cut you down to your real standard;—in short, the utter
absence of the partiality of friendship, the blind enthusiasm of
affection, or the delicacy of common decency, that whether they ‘hew you
as a carcase fit for hounds, or carve you as a dish fit for the gods,’
the operation on your feelings and your sense of obligation is just the
same; and, whether they are demons or angels in themselves, you wish
them equally _at the devil_!
Public-domain text, read in full here on John Shaqi.
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