_The Monthly Magazine._] [_October, 1830–June, 1831._ I Servility is a sort of bastard envy. We heap our whole stock of involuntary adulation on a single prominent figure, to have an excuse for withdrawing our notice from all other claims (perhaps juster and more galling ones), and in the hope of sharing a part of the applause as train-bearers. II Admiration is catching by a certain sympathy. The vain admire the vain; the morose are pleased with the morose; nay, the selfish and cunning are charmed with the tricks and meanness of which they are witnesses, and may be in turn the dupes. III Vanity is no proof of conceit. A vain man often accepts of praise as a cheap substitute for his own good opinion. He may think more highly of another, though he would be wounded to the quick if his own circle thought so. He knows the worthlessness and hollowness of the flattery to which he is accustomed, but his ear is tickled with the sound; and the effeminate in this way can no more live without the incense of applause, than the effeminate in another can live without perfumes or any other customary indulgence of the senses. Such people would rather have the applause of fools than the approbation of the wise. It is a low and shallow ambition. IV It was said of some one who had contrived to make himself popular abroad by getting into _hot water_, but who proved very troublesome and ungrateful when he came home—‘We thought him a very persecuted man in India’—the proper answer to which is, that there are some people who are good for nothing else but to be persecuted. They want some check to keep them in order. V It is a sort of gratuitous error in high life, that the poor are naturally thieves and beggars, just as the latter conceive that the rich are naturally proud and hard-hearted. Give a man who is starving a thousand a-year, and he will be no longer under a temptation to get himself hanged by stealing a leg of mutton for his dinner; he may still spend it in gaming, drinking, and the other vices of a gentleman, and not in _charity_, about which he before made such an outcry. VI Do not confer benefits in the expectation of meeting with gratitude; and do not cease to confer them because you find those whom you have served ungrateful. Do what you think fit and right to please yourself; the generosity is not the less real, because it does not meet with a correspondent return. A man should study to get through the world as he gets through St. Giles’s—with as little annoyance and interruption as possible from the shabbiness around him. VII