The Collected Writing of Thomas De Quincey, Vol. IIDe Quincey, Thomas
History
The Collected Writing of Thomas De Quincey, Vol. II
De Quincey, Thomas
De Quincey, Thomas, 1785-1859; English literature -- 19th century
Dr. Wordsworth has distinguished himself as an author by a very useful
republication, entitled, "Ecclesiastical Biography," which he has
enriched with valuable notes. And in his own person, besides other
works more professional, he is the author of one very interesting
work of historical research upon the difficult question of "Who wrote
the 'Eicon Basilike'?" a question still unsettled, but much nearer
to a settlement, in consequence of the strong presumptions which Dr.
Wordsworth has adduced on behalf of the King's claim.[106]
[106] "_Eicon Basilike_":--By the way, in the lamented Eliot
Warburton's "Prince Rupert," this book, by a very excusable
mistake, is always cited as the "Eicon Basili_con_": he was
thinking of the "Doron Basilicon," written by Charles's father:
each of the nouns _Eicon_ and _Doron_, having the same terminal
syllable--_on_--it was most excusable to forget that the first
belonged to an imparisyllabic declension, so as to be feminine,
the second not so; which made it neuter. With respect to the great
standing question as to the authorship of the work, I have myself
always held that the natural freedom of judgment in this case has
been intercepted by one strong prepossession (entirely false) from
the very beginning. The minds of all people have been pre-occupied
with the notion that Dr. Gauden, the reputed author, obtained his
bishopric confessedly on the credit of that service. Lord
Clarendon, it is said, who hated the Doctor, nevertheless gave him
a bishopric, on the sole ground of his having written the "Eicon."
The inference therefore is that the Prime Minister, who gave so
reluctantly, must have given under an irresistible weight of proof
that the Doctor really had done the work for which so unwillingly
he paid him. Any shade of doubt, such as could have justified Lord
Clarendon in suspending this gift, would have been eagerly
snatched at. Such a shade, therefore, there was not. Meantime the
whole of this reasoning rests upon a false assumption: Dr. Gauden
did _not_ owe his bishopric to a belief (true or false) that he
had written the "Eicon." The bishopric was given on another
account: consequently it cannot, in any way of using the fact, at
all affect the presumptions, small or great, which may exist
separately for or against the Doctor's claim on that head.--[So
far De Quincey; but let not the reader trust to him too much in
this matter. The evidence is overwhelming that Clarendon gave
Gauden his bishopric after the Restoration because he believed
Gauden to have been the author of the _Eikon Basilike_ and dared
not face Gauden's threats of revelations on the subject if
promotion were refused him; and the evidence is conclusive, all
Dr. Wordsworth's arguments notwithstanding, that Gauden _was_ the
real author of the book.--M.]
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