In short, as there never has been so strong a national convulsion diffused so widely, with equal truth it may be asserted, that no describer, so powerful, or idealizing so magnificently what he deals with, has ever been a real living spectator of parallel scenes. The French, indeed, it may be said, are far enough from being a people profound in feeling. True; but, of all people, they most exhibit their feeling on the surface; are the most _demonstrative_ (to use a modern term), and most of all (except Italians) mark their feelings by outward expression of gesticulation: not to insist upon the obvious truth--that even a people of shallow feeling may be deeply moved by tempests which uproot the forest of a thousand years' growth; by changes in the very organization of society, such as throw all things, for a time, into one vast anarchy; and by murderous passions, alternately the effect and the cause of that same chaotic anarchy. Now, it was in this autumn of 1792, as I have already said, that Wordsworth parted finally from his illustrious friend--for, all things considered, he may be justly so entitled--the gallant Beaupuis. This great season of public trial had searched men's natures; revealed their real hearts; brought into light and action qualities oftentimes not suspected by their possessors; and had thrown men, as in elementary states of society, each upon his own native resources, unaided by the old conventional forces of rank and birth. Beaupuis had shone to unusual advantage under this general trial; he had discovered, even to the philosophic eye of Wordsworth, a depth of benignity very unusual in a Frenchman; and not of local, contracted benignity, but of large, illimitable, apostolic devotion to the service of the poor and the oppressed--a fact the more remarkable as he had all the pretensions in his own person of high birth and high rank, and, so far as he had any personal interest embarked in the struggle, should have allied himself with the aristocracy. But of selfishness in any shape he had no vestiges; or, if he had, it showed itself in a slight tinge of vanity; yet, no--it was not vanity, but a radiant quickness of sympathy with the eye which expressed admiring love--sole relic of the chivalrous devotion once dedicated to the service of ladies. Now, again, he put on the garb of chivalry; it was a chivalry the noblest in the world, which opened his ear to the Pariah and the oppressed all over his misorganized country. A more apostolic fervour of holy zealotry in this great cause had not been seen since the days of Bartholomew las Casas, who showed the same excess of feeling in another direction. This sublime dedication of his being to a cause which, in his conception of it, extinguished all petty considerations for himself, and made him thenceforwards a creature of the national will--"a son of France," in a more eminent and loftier sense than according to the heraldry of Europe--had extinguished even