The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
_4th Case._--"I am the daughter of a minister of the gospel; and I
pledge my word solemnly and sacredly, that it was the low price paid for
my labor that drove me to sin. I could only make thirty-four cents a
week at shirts, and should have starved but for the street. At last, I
swore to myself that I would keep from it for my boy's sake. I had
pawned my clothes, and slept in a shawl and petticoat under a butcher's
shed. I was trying to get to the workhouse. I had had no food for two
days. My baby's legs froze to my side, and I sank upon a doorstep. A
lady found us, and would have fed us; but I could not eat. She rubbed
the baby's legs with brandy. That night I got to the workhouse: but they
would not take me in without an order; so I went back to sin for one
month. It was the last. In my heart I hated it; my whole nature rebelled
at it; and nobody but God knows how I struggled to give it up. I pawned
my only gown more than once."
Look at the frightful calmness of this story: "They would not admit me
to the workhouse without an order; _so I went back to sin for one
month_." When this girl told her story to Mr. Mayhew, she had been eight
years at service, honored by her employers. Her personal beauty was so
great, and the whole story so romantic, that Mr. Mayhew could hardly
believe that she had come to him of her own accord to save other women
from the same fate; and he took a day's journey into the country to
confirm the facts. Her employers spoke in high terms of her honesty,
sobriety, industry, and modesty. For her child's sake, she begged him to
conceal her name; and she told her story with her face hidden in her
hands, sobbing so as scarcely to be understood, and the tears dropping
through.
If you do not realize the commonness of these tragedies, may God help
you! Some of you will assert that all this is necessary; that, in this
age, a certain proportion of women must meet this fate; and wall me up
with statistics.
I tell you to bring the battering-ram of a Divine Love to bear on that
wall. You will find, then, that, just as much as it was decreed that
such women should be, it was decreed that an infinite saving power
should exist, and that you should help to make it available. You may
make these statistics what you will, not in an hour or a day, but in
_time_.
Some of you will assert that women capable of falling thus can hardly be
worth saving. I know there is some wilful vice; I do not desire to blink
the truth: but, among those whom ill-paid labor forces into sin, there
are women nobler and more disinterested than many who remain pure. Look
at the stories I have told you,--women working for their kindred; a
young girl of seventeen ruined to find bread for a crippled sister. In
New York, the thirty-seven women supporting infirm parents; twenty-nine
providing for nephews and nieces; twenty-three, widows with the care of
young children.
Public-domain text, read in full here on John Shaqi.
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