The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
[21] While these papers were preparing for the press, the record of
another such sale, in August, 1859, disgraced the English nation.
Opposite the brewery, at Dudley, in Staffordshire, not many miles from
Kidderminster and Birmingham, a man named Pensotte sold his wife, with
a halter round her neck, for sixpence. He had previously dragged
her--a three weeks' bride--three quarters of a mile in this state. It
is intimated in this case, that she was not faithful; but it is the
first time I ever saw such a charge attached to such an account.
Americans are anxious to understand this outrage. Is it possible that
a government which forbids the sale of a negro cannot forbid the sale
of a Saxon wife? What shadow of law sustains the custom? Is the woman
supposed to be sold into wifehood or servitude? I have taken it for
granted that the word "mare" shows that she is regarded as a beast of
burden. It is impossible for the fairest and loftiest woman in
England--nay, for Victoria herself--not to suffer, in some degree,
from the public opinion which such transactions, ever so rarely
occurring, tend to form.
II.
VERIFY YOUR CREDENTIALS.
"This hurts most, this ... that, after all, we are paid
The worth of our work, perhaps."
E.B. BROWNING.
If low wages, by actually starving women and those dependent upon them,
force many into vicious courses, so does the want of employment lower
the whole moral tone, and destroy even the domestic efficiency of those
whose minds seek variety and freedom. More than once have I been to
insane asylums with young girls whom active and acceptable employment
would have saved from mania; and scores of times have young women of
fortune asked me, "What can you give me to do?"
And to this question there is, in the present state of the public mind,
no possible answer. No woman of rank can find work, if she do not happen
to be philanthropic, literary, or artistic in her taste, without braving
the influence of home, or, what is next dearest, the social circle, and
earning for herself a position so conspicuous as to be painful to the
most energetic. The woman who is prepared for all this will not ask
anybody what she is to do: she will take her work into her own hands,
and do it.
That was a pleasant time in the history of the world, when every woman
found, in spinning, weaving, and sewing, in the active labor of a small
or the skilful management of a large household, full employment for time
and thought, under the cheering shelter of a husband's or father's
smile. That was a pleasant time also, when, in the middle English
classes, women worked freely by a husband's side, with more regard to
his interest than heed of the world's talk. But with the wide
intellectual culture that America has been the first country in the
world to offer to women, individual tastes and wishes must develop in
single women; and all men who value the moral health of society must aid
this development.
Public-domain text, read in full here on John Shaqi.
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