The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
In the next street, hundreds of women make paperbags and pill-boxes,
without wasting a square inch of material.
Not long ago, two young girls, whose father's clerkship was ill paid,
took to making artificial teeth, and succeeded so well as to obtain
constant orders and a competence. More cheering still: a young servant,
with strong elbows, took to French polishing, and gave desk and work-box
and inlaid cabinet a gloss that no varnish of man could match. For two
or three years she made contracts with upholsterers, and kept herself in
profitable work: then Cupid pinched the strong elbows, and she slipped
out of permanent reputation as a cabinetmaker's wife.
In brushmaking, women sort the hair, and set it in the holes. The
delicate, cone-like arrangement of the badger's hair, in the modern
shaving-brush, can be made only by a woman's hand; and she who has skill
to do it well may ask her own wages.
Then there are glove-cleaners; women who strain silk, in fluting, across
the old-fashioned work-bag or the parlor-organ front; women who shell
pease and beans at so much a quart, and who make the thousands of
baskets for the fruiterer's stall. Passing the white-lead factory at
meal-times, you will see fifty women file away, whose duty it is to pile
the lead for oxidation; and thousands, very different from these, sit
making artificial flowers, many of them cheap enough, but others, from
their exquisite grace and naturalness, bringing the artist's own price.
I have purposely dwelt on all these avocations. As you have followed
me, has it seemed to you that we wanted more avenues for manual labor?
As many as you please. We are bound to inherit the whole earth. But it
seems to me that what is most needed is, first, respect for woman as a
laborer, and then respect for labor itself.
When men respect women as human beings, consequently as laborers, they
will pay them as good wages as men; and then uncommon skill or power to
work will be set free from the old forcing-pump and siphon, and we shall
see what women can do. When men respect labor,--respect it so far, that
they hold a woman honored when she seeks it,--then women of a higher
rank will seek to invest their capital in mercantile experiments; will
establish factories or workshops; will organize groups of struggling
sisters; and the class that most needs to be helped, the idle rich, will
find happiness and honor, will find help, in offering opportunities to
the lowest.
What the lowest class of women need is active brains to plan and think
for them. There are plenty of these active brains at the West End,
tingling with neuralgia, hot with idleness, dizzy with waltzing. Offer a
government testimonial to the first girl of rank who will carry her
brains to a market, and you will see what a throng of aspirants we shall
have; letting it be understood, mind you, that the public feeling
sustains the government testimonial.
Public-domain text, read in full here on John Shaqi.
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