The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
And, heroic as this statement may seem to you, it is a simple statement
of fact. Can man demand of woman a higher purity, a more ideal Christian
grace, than the letter of the Scripture, than the spirit of Christ,
demands of man himself?--"Be ye therefore perfect, as your Father in
heaven is also perfect."
That was the clear command laid upon the simple fishermen, upon Luke the
physician and Matthew the publican, as well as upon Mary and Martha. The
world's eyes are slowly opening to the need of a pure life in men; and
it helps to show men what they ought to be, when women knock at the
doors of their workshops, and insist on entering.
"What!" says the soldier, "must my sister follow me to the field to take
this blood-stained hand; to see me decked in the spoils of fallen men;
or hunting unprotected women like a brute beast, till they fall
senseless on the bodies of those they loved?"
"Shut her out!" cries the minister of state. "Shall my _sister_ see
these hands, dripping with blood-money, bribed by a slave power or a
party interest, signing papers that condemn children yet unborn to the
miseries of hopeless war?"
"Shut her out!" cries the advocate. "I am preparing to defend this man
for luring helpless innocence to the brink of hell, for building up a
fortune on dollars wrung from starving women, for putting a bullet
through his brother because he did not live a life purer than his own."
"Turn her out!" cries the judge. "She will see that my scales are
loaded. She heard that railroad company offer me a bribe. She caught a
whisper just now from the husband of yonder outraged woman. She will
hear the liquor dealer's counsel, and see the golden lure that South
Carolina offers when the fugitive stands at the bar. Turn her out!"
"Turn her out!" says the physician. "Shall she hear me jeer at what she
deems holy? Would you have her grow shameless also?"
"Shut her out," says the trader, "while I mark my goods! This spool of
cotton is short fifty yards: mark it two hundred. This yard of muslin
was made at Manchester: sew on the Paris tack. This shawl was woven in
France: label it Cashmere. Color that cheese with annatto, weigh down
that butter with salt, dilute that rose-water from the spring, grate up
turnip to mix with that horseradish; but turn that woman out!"
"Turn her out!" cries the priest, last of all. "Polemics and theology
have no charms for her. She will ask me why I do not do justly and love
mercy. Turn her out!"
"Turn her out!" and, in the shudder which creeps over him while he
speaks, man sees not only how tender and strong is his love for the
sister that hung on the same maternal bosom; but he sees also what the
gospel without and the gospel within demand of the son no less than the
daughter of God.
Farewell to war, to statecraft, to legal tricks, to shifts of trade;
farewell to bribery, to desecration, to idle controversy,--when woman
enters in to man's labor!
Public-domain text, read in full here on John Shaqi.
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