The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
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The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
At the same time, the business freedom which women enjoy in France has
led many women to reflect thoroughly and act vigorously. The reading
world is deluged with books relating to woman,--her education, her
labor, and her civil rights. Out of this condition of things spring a
class who long to share the sorrow and responsibility as well as the joy
of liberty. They will not accept the tenderness and pity of such men as
Michelet, who veil a profound sensualism with the graces of an affected
sentimentality. Sometimes, like George Sand, these women break loose
from social ties, test the world for themselves, and, when they have
squeezed the orange which looked so tempting, show to others the empty,
bitter rind, and return gladly to the daily bread of Divine Ordinance.
Once, in Rosa Bonheur, fresh and wise, energetic and vigorous, the
French woman has challenged the attention of the civilized world. With
no womanish weaknesses, frank, loyal, and endowed with a serious and
reflective nature, this artist has asked no leave to be of church or
society. "I have no patience," she once said, "with women who ask
permission to think. Let women establish their claims by great and good
works, and not by conventions." She took the whole world in her two
brave woman's hands, _found_ her inheritance, and resolved to enjoy it.
It is in France, too, that Clara Demars thinks out all the psychological
relations of love and marriage, and reminds us of Mrs. John Stuart Mill,
by saying that "truth will never reign over the world, nor between the
sexes, until, by being set free, woman loses all temptation to
dissimulate."
There, too, Flora Tristan provokes a smile by echoing in prose the
rhythmic platitudes of Mr. Coventry Patmore, and claiming, not
_equality_, but sovereignty and autocracy, for woman.
There Pauline Roland boldly claims that marriage shall never be
tolerated, till man as well as woman is compelled to keep the law of
chastity.
There Madame Moniot claims her civil rights from the lecturer's desk;
and Désirée Gay, interesting herself practically in the question of
woman's labor, rules the women of the national workshops.
Public-domain text, read in full here on John Shaqi.
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