The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
If the parties have agreed to the "partnership of gains," the common
property is liable for the debts of either. On the death of either
party, one-half of the property goes to the survivor; the other, to the
heirs of the dead partner.
You will perceive that this law seems a loose mixture of the Roman or
dotal system with the German communal law, based on the partnership of
gains; but the common law takes it for granted that the partnership
exists, where there is no express stipulation to the contrary. As a
public trader, the wife may bind herself in whatever relates to her
business, without her husband's consent,--may even make a will; and
reference is made to the "Code Napoléon," in the same way, to all
appearance, that we refer to the common law of England.
The estimate of woman upon which the "Code Napoléon" is founded has the
same effect upon her earnings as the English common law. As, in
marriage, the policy has been to keep her subordinate and inferior; to
give her no privileges which should lead to independence: so, in
business, the effect of the law is to keep the price of her work down,
and give her as few escapes from household drudgery as may be; to offer
her, in fact, no _temptation_ to escape.
As polishers, burnishers, and copper-workers; as glove-makers,
enamellers, and wire-drawers; as flax-beaters and soakers; as spinners,
gauze-workers, and winders; as basket-makers, and temperers of steel; as
knife-handlers, embroiderers, and wheel-turners; as velvet-makers,
cockle-gatherers, and ivory-workers; as packers, knitters,
satin-makers, and folders; as picture-colorers, and workers in wood; as
casters, weighers, and varnishers; as shoe-makers, strap-makers,
lace-makers, and cocoon-winders,--the French employ many women; and the
estimate of the law is practically indicated, there as well as here, in
the price of the labor done.
The highest wages marked upon my list are those paid to the workers in a
porcelain factory, who received one franc and fifty centimes a day, or
thirty cents. The lowest are those paid to cockle-gatherers and
lace-makers; that is, from twenty to twenty-five centimes, or from four
to five cents a day.
The fact that the poor lace-makers, who lose their eyesight and their
lives bending over their bobbins, are paid the same wages as the
loitering girls who pick up gay cockles on the beach, shows how little
the price of the labor depends on the value of the work done, and tells
the whole story in a breath. The wages of the needlewomen of Paris have
been diminishing ever since 1847, and, according to the "Revue des Deux
Mondes," now average only from twenty to twenty-five cents a day.
FOOTNOTES:
[32] Of course, I do not mean to be understood here as objecting to
any temperate and earnest attempt by men or women to _amend law_.
Public-domain text, read in full here on John Shaqi.
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