The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
Would these men have laughed, think you, if they had been asked how many
_pure wives_ could be found in their family circles? and, if _not_,
would it have been because they were capable of estimating the value of
womanly virtue? No: _he_ cannot estimate that who has never known the
worth of manly purity. The spectres of illegitimacy and civil ruin are
what would stare them in the face, and turn their very lips so white.
In France, says the "Westminster Review," fidelity on the part of the
husband is considered a sort of imbecility. What is thought of it in
England? Does this scene in Parliament, printed for all our girls to
read, suggest any higher view?
"The frequenting of disreputable places," says Davis, "was once an
indictable offence in a _man_; but that is now obsolete." Obsolete? and
why? A lawyer once told me, that the most obscene publication he had
ever read was a book upon divorce. I can well believe it. I thought I
knew how corrupt modern society could be; but I did not know how
unsoundness had darted to its very core, till I began to read law, and
to understand the estimate which that puts upon woman and chastity.
When I think of these things, I wonder that this platform is not
thronged with the ghosts of dead and ruined women, crowding here to
second my appeal to beseech you to grant human justice, to require human
virtue! And all this sin is sheltered under the plea of protection! "How
many delicious morsels I should miss if it were not for _thy_ care, O
most excellent jackal!"
"Lawyers," says Johnson in 1777,--"lawyers often pay women the high
compliment of supposing them proof against all temptations combined."
Certainly, whatever the _lawyers_ may do, the _law itself_ confidently
expects of them a superhuman strength. It gives them no defence but
immaculateness. It offers them no shelter but God's temple, no robe but
spotless ermine; and then, turning the page, it says, "A _husband_ is
expected to be vigilant, and so prevent his own dishonor:" as if his
_vigilance_ and quick-wittedness could save the woman whom his _love_
had not blessed.
Ah! these lawyers are but blind guides, after all. Centuries of
discomfiture and defeat have not sufficed to teach them how little
security is to be found in suspicion and scepticism. If I do not want my
groceries stolen, I must leave my storeroom open. The very servant who
would not scruple to pick my locks will know better than to pick that of
her own heart. "A thorough-bred woman," says Mrs. Reid, "is good only so
far as her husband suggests and allows;" and, so long as _this_ is the
standard, woman's duplicity may well match man's utmost expectation, and
there is not a privilege of his open vice that she will not secure by
stealth.
Public-domain text, read in full here on John Shaqi.
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