The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
Harriet Hosmer comes back from Rome to queen it over our men; Rosa
Bonheur drives a tandem of Flemish horses through a square of canvas,
and over the very necks of her critics: but we want women who shall turn
the trades into fine arts. Do you smile at the expression? It is
legitimate. France has already answered my demand. A finer statue than
the "Moses" of Michael Angelo would be one womanly model of patient
thoroughness. A finer picture than the glowing pencils of Titian and
Claude ever fused into a canvas would be the prospective elevation of
manual labor.
The fine arts are already obedient to woman's will. To _what_ woman is
it reserved to make the useful arts pay tribute? Dependent upon the
"right to labor," as we have already seen, is "woman's civil equality."
If all the fields of human labor are thrown absolutely open (and you
admit that they ought to be); if women enter and grow wealthy therein;
if every second woman, for instance, were an intelligent
property-holder,--is it credible that she, or her husband for her, would
remain contented in her present minority? Would she not want a seat in
the legislature to protect her property, a vote to control
appropriations and taxes? There are no revolutionists like the
industrial classes.
It was the discontent of merchants and artisans which hunted Charles
Stuart to the block, and paved the way for English freedom. It was the
discontent of trade, a long-entertained moral disgust, culminating in
indignant contempt at a Stamp Act, which secured American
_independence_,--I wish we could say, American _freedom_ as well.
Create, then, a class of wealthy working women, you who are ambitious of
a female franchise, and society will be forced to give you your desire.
Public-domain text, read in full here on John Shaqi.
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