The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
Will you say that she is not human,--that she has no soul?
Even Mahomet did better than that. Some one once asked him if the
marriage-tie were immortal, and if a husband might claim his wife in the
next world:--
"If the man be the superior being," he replied, "he can claim his
wife or not, as he chooses; but, if the woman be the superior, the
decision must rest with her."
And what Mahomet thus prophesied of the world to come is clearly true of
the world that is. There is no such thing as cheating either God or
humanity.
Let him who aspires to rule _make himself superior_ in understanding and
moral purpose, and he _will_ rule.
No possibilities, visible or invisible, need daunt him; but, let him be
false by one hair's breadth, and he carries his doom in his own bosom as
certainly as the flawed crystal at the approach of frost.
You are, then, to base your demand for woman's civil rights upon her
simple humanity,--the value of the soul itself.
If you deny this foundation for her, you deny it for yourselves, and the
Declaration of Independence is only an impertinent pretence.
It may not be easy to push this truth home, and force your friends and
neighbors to consider it; but, once convinced in your own minds, you
cannot escape from the responsibility.
Wendell Phillips once told us of an old catechism, printed, I think, at
Venice in 1563, which contained the following question and answer:--
_Q._ How shall I show my obedience to God?
_A._ By never doing any thing which is disagreeable to my neighbor.
Is it possible that this catechism is still in general use?
Fashionable morality is of so loose a sort, that to do any thing
disagreeable to one's neighbor is still, in the estimation of most
people, the unpardonable sin. People who are capable of hesitating on
that account need not be greatly anxious about their responsibility.
Our cause does not need them; resting, not on timid self-deceivers, but
on immutable truth, and the hallowed recognition of woman herself.
Society still cries, like King John in the play,--
"If not, fill up the measure of her will;
Yes, in some measure, satisfy her so,
That we shall stop her _exclamation_!"
And woman, serener than Constance, may whisper back,--
"Wherefore, since law is perfect wrong,
Why should the law forbid my tongue to cry?"
FOOTNOTES:
[42] A law, apparently favorable to all widows, passed the
Massachusetts Legislature at the last session. It seems to me,
however, to bear the marks of a law passed for a special case. I have
made several applications in the proper quarters for information
concerning it, but have received nothing in return.
CHAP. 164.--AN ACT CONCERNING THE PROVISIONS FOR WIDOWS IN CERTAIN CASES.
_Be it enacted, &c., as follows_:--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account