The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
properly; but _I_ cannot go into the pulpit myself, except in the
regular sequence of my work, and at the call of duty. The gaping crowd
of curious people who would come to look at a woman in the pulpit, would
disturb the sphere in which it is alone possible for me to work. It was
the custom of the Music-Hall society to advertise for every Sunday, and
they declined to relinquish this advertisement on my account. The
delivering a course of lectures in Hollis-street Vestry in connection
with the Suffolk Sunday-school Union, in April, 1866, showed me that
there was a work of criticism to be done,--and necessary to be
done,--which I could do: so in going West to examine the condition of
certain colleges, in October, 1866, I gave it to be understood, that, if
I were in any Western city over Sunday, I should prefer to preach for
the Unitarian minister--giving him a "labor of love"--to addressing an
audience at an evening lecture. This interfered with my pecuniary
advantage; but I believed it was in my power to enter some pulpits that
would not be offered to all women, and I desired to do what I could to
create a demand for the preaching of women. In this way, I preached for
Robert Collyer in Chicago, for Carlton Staples in Milwaukee, for Mr.
Hunting in Quincy, and in the chapels of Oberlin and Antioch Colleges. I
took the whole service, accepting no assistance in the reading or the
prayer; for it is not well that a woman who fills the pulpit should seem
to shrink from any service there, and sensitive women will always find
their self-possession impaired by any second influence. I received the
kindest sympathy and appreciation from the churches I have mentioned;
and, in every instance but one, I received the usual fee for my service,
voluntarily tendered. I think at least twenty other churches would have
been open to me, could I have gone to them.
I do not offer this explanation of the manner in which I have been led
into the pulpit, stupidly, in ignorance of the charge of egotism and
folly that may be made against me by those who read it. I have borne
harder things than that charge, for the truth's sake; and I hope that
the real motive of this statement will be transparent to honest and
gentle hearts.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account