The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
Yet these were all to a certain extent indirect influences. Can I utter
without trembling the two names which sit upon the thrones of female
power in the Old World and the New? I mean Charlotte Bronté and Margaret
Fuller. I wish I could confer a proper emphasis upon my words, when I
say that the publication of "Jane Eyre" formed the chief era in the
literature of women since that literature began. Into it was compressed
all the feeling and experience of a very remarkable life,--feeling and
experience entertained without the smallest sense of responsibility to
the conventional world. The life of the author touched the restrictions
of society, as the spheral curves touch the tangents which square them,
so slightly as never to impair its wonderful individuality. Who would
not seek a wife like Jane Eyre? Who does not rejoice in the smallest
detail of that sparkling and varied courtship? Think of those words of
Rochester, when, holding her with the grasp of a madman, he says, "Never
was any thing at once so frail and so indomitable. A mere reed she feels
in my hand. I could bend her with my finger and thumb. And what good
would it do, if I bent, if I uptore, if I crushed her? Consider that
eye; consider the wild, resolute, free thing looking out of it, defying
me with more than courage,--with a stern triumph. Whatever I do with its
cage, I cannot get at it, the savage beautiful creature! If I tear, if I
rend the slight prison, my outrage will only set the captive free.
Conqueror I might be of the house; but the inmate would escape to
heaven, before I could call myself possessor of its clay dwelling-place.
And it is you, spirit, with will and energy and virtue and purity, that
I want, not alone your brittle frame."
And from what literature, of ancient or modern growth, shall we match
Jane's answer, when passion presses, crying, "Who in the world cares for
you? or who will be injured by what _you_ do?"
"_I_ care for _myself_," is the indomitable reply: "the more solitary,
the more friendless, the more unsustained, I am, the more I will respect
myself. I will keep the law given by God, sanctioned by man. I will hold
by the principles received by me when I was sane, and not mad, as I am
now. Laws and principles are not for the times when there is no
temptation. They are for such moments as this, when body and soul rise
in mutiny against their rigor. Stringent are they? Inviolate they shall
be. If, at my individual convenience, I might break them, what would be
their worth? They have a worth, so I have always believed; and, if I
cannot believe it now, it is because I am insane, with my veins running
fire, and my heart beating faster than I can count. Pre-conceived
opinions, foregone determinations, are all I have at this hour to stand
by. _There_ I plant my foot!"
Public-domain text, read in full here on John Shaqi.
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