The College, the Market, and the Court: or, Woman's relation to education, labor and lawDall, Caroline Wells Healey
History
The College, the Market, and the Court: or, Woman's relation to education, labor and law
Dall, Caroline Wells Healey
Women -- Education; Women -- Employment; Women -- Legal status, laws, etc.
The author of "John Halifax" has so laid us under obligation by work
faithfully done, that it seems worth while to indicate the
inconsistencies which warp her "Thoughts about Women."
She speaks of the "Woman's-Rights movement" in this country, as if it
were a movement to _force_ women into a certain position, instead of an
effort to set them _free_, to the end that they may ascertain whether
they have any capacity for it. She sneers at letters and account-books
kept by women; and we read her words in a country where women are widely
and creditably established as book-keepers, and where they hold classes
to instruct others in accounts! She tells us that more than one-half of
English women are obliged to provide for themselves; and gives a noble
example of two young women, who, on their father's death, continued to
carry on a disagreeable business, to keep books, manage stock, and
control agents. They sustained a delicate mother in ease, and never once
compromised their womanhood. What became of the womanly unfitness for
letters and accounts in that case? She speaks of the contemptible and
unwomanly habit of beating down, and says that men are less prone to it
than women. Who keeps the purse-strings of a family? Who condemn women
to the practical ignorance which makes them too uncertain of values to
turn at once from a manifest overcharge?
But, sadder still, this woman brings against her sex the two grave
charges of common falsehood and disloyalty in friendship. We may pity
her for a social experience which seems to her to justify the statement;
but let us never repeat the libel. Let Margaret Fuller answer it, not
only by a life of radiant truth, but by the words in which she speaks of
the honor of which young hearts are capable, and the secret of her own
young life voluntarily kept by forty girls.
In her chapter on "Lost Women," Miss Muloch does grateful service when
she draws attention to those who choose to dwell in the very gutters of
idle gossip and filthy scandal, who soil their lips and tongues while
they take selfishly faithful care of their reputations. This word needed
to be spoken. Better for a woman, that she should be a cast-away in a
city refuge, with a mind comparatively pure, than a woman in high
society, capable of catching or uttering the vile "double entendre,"
always on the lookout for a possible vulgarism, wringing decency out of
human life as if it were only a wet napkin, and sceptical of the purity
and innocence she has not yet found in her own heart.
In estimating the influences which modify public opinion concerning
women, I am not willing to be silent concerning the popular idea of
love. It is a common thing to hear it said, with a sort of sneer, that
no _man_ ever died for love,--as if it were a quite romantic and in
nowise _dis_creditable thing that many women should!
Public-domain text, read in full here on John Shaqi.
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