The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
It is now just five centuries and a half since Robert of Eglesfield
founded “the Hall of the scholars of the Queen” in Oxford. The Royal
license for its foundation was sealed in the Tower of London on the
eighteenth of January, and the statutes of the founder were corrected,
completed and sealed in Oxford on the tenth of February in the year
1340 as men then reckoned, or as we should say 1341.
Eglesfield was chaplain and confessor to Philippa, Queen of Edward
III. He came of gentle blood in Cumberland, and had ten years before
received from the King the hamlet and manor of Ravenwyk or Renwick,
forfeited through rebellion by Andrew of Harcla. This and the property
he had purchased in Oxford as a site for his hall was all that
Eglesfield was able of himself to contribute to its maintenance. His
relations with the Queen and the King were, however, of priceless
service to the new foundation.
Eglesfield seems to have continued for the remainder of his life to
have fostered by his presence and influence the institution he had
founded. In the earliest of the “Long Rolls,” or yearly accounts of
the College, which are preserved, that of 1347-8, his name appears at
the head of the list of the members. In that year sixteen pence is
paid for the hire of a horse for six days, that he may visit London on
the Thursday after the feast of St. Augustine, bishop of the English;
twenty-three shillings is paid for a horse for him to go to Southampton
about the time of the festival of St. Peter _ad vincula_; William of
Hawkesworth, Provost of Oriel, a former Fellow, lends him a horse,
and a penny is put down for a shoe for the same, and a halfpenny for
parchment bought for him for documents executed on the feast of Saints
Cosmo and Damian.
His funeral is celebrated in 1351-2. They made a “great burning for
him,” as of seventeen and a quarter pounds of wax, costing nine
shillings, expended during the year, eleven pounds were used at the
funeral of the founder. Fourpence halfpenny only seems to have been
spent on wine on the same occasion.
A casket containing his remains was transferred from the old chapel to
the vault under the new chapel when the latter was built.
His horn is still used on gaudy-days as the loving-cup. It must have
been mounted in something like its present condition almost from the
beginning, as in the Long Roll of 1416-7 sixteen pence is paid “pro
emendatione aquilae crateris fundatoris.” Other repairs are mentioned
later as in 1584-5, “pro reparatione particulae coronae quae circumdat
operculum cornu xii d.; item, pro reparandis aliis partibus cornu xviii
d.”
His name is also kept alive by the “canting” custom observed in the
College on New Year’s Day, when after dinner the Bursar presents to
each guest a needle threaded with silk of a colour suitable to his
faculty (_aiguille et fil_), and prays for his prosperity in the words
“Take this and be thrifty.”[138]
Public-domain text, read in full here on John Shaqi.
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