The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
_In College_: (1) In Grammar, the _Barbarismus_ of Donatus; (2) in
Arithmetic, the _Computus_, _i. e._ the method of finding Easter, with
the _Tractatus de Sphaera_ of Joannes de Sacrobosco; (3) in Logic, the
_Isagoge_ of Porphyry, and Aristotle’s _Sophistici Elenchi_.
_In the Public Schools_: The whole _Organon_ of Aristotle, the _Sex
Principia_ of Gilbert de la Poirée, and the logical writings of
Boethius (except _Topics_, Book IV.).
Thus during the first four years of his course our undergraduate was
occupied mainly with Logic, at first in College, afterwards at the more
formal lectures of the Regents in the public schools of the University.
This programme would represent a very dry and severe course of study
to the modern Honour-man, while it would be simply appalling to the
modern Pass-man. The latter will, however, learn with relief that in
Oxford (unlike other mediæval Universities) it would appear doubtful
whether there was any actual examination for the B.A. degree. Then as
now, indeed, the student had to “respond _de quaestione_”; but in the
course of his fourth year he would be admitted, as a matter of course,
“to lecture upon a book of Aristotle.”
After this he was commonly styled a Bachelor, though he did not become
one in strictness till he had gone through a disputation called
“Determination.” This ordeal had to be passed to the satisfaction of
the other Bachelors. How glad would be the modern examinee to throw
himself upon the mercy of his fellows! Before being admitted to
determine, the student had indeed to appear before the examiners of
Determinants, but it is not certain that these examiners did more than
satisfy themselves by the oaths and certificates of the candidates that
they had heard the required books: and it is quite clear that when once
Determination was passed, no further examination stood between him and
the M.A. degree.
The mediæval student was not, however, supposed to have completed his
education when he had become a Bachelor. To the four years of residence
required for a B.A., three more must be added for the Mastership.
During this time he attended lectures in “the Seven Arts” and “the
three Philosophies.” In the Arts his text-books were[153]:--In Grammar,
Priscian; in Rhetoric, Aristotle or Boethius[154]; in Logic, Aristotle;
in Arithmetic, Boethius; in Music, Boethius; in Geometry, Euclid; and
in Astronomy, Ptolemy. Most of the Arts were however very quickly
and perfunctorily disposed of. His real work as a Bachelor lay with
the three philosophies, studied exclusively in the Latin translation
of Aristotle, the following being the “necessary books”:--In Natural
Philosophy, the _Physics_, or _De Anima_, or some other of the Physical
treatises; in Moral Philosophy, the _Ethics_; and in Metaphysical
Philosophy, the _Metaphysics_.
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