The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
In connection with Bishop Smith’s benefaction, we may note here
the singular fatality which has led the College in successive ages
to quarrel with its benefactors. Writing in 1570, Subrector Robert
Parkinson says, “Bishop Smith would have given to our College all
that he afterwards gave to Brasenose (founded by him in 1509) had
he agreed with the Rector and Fellows that then were.” With Smith’s
change of plans, part of Darby’s benefaction went, for he also founded
a Fellowship in Brasenose. Sir Nathaniel Lloyd was a chief benefactor
in the early eighteenth century to All Souls in Oxford, and to Trinity
Hall in Cambridge: in three successive drafts of his will he takes
the trouble to write, “I gave £500 to Lincoln College, which was not
applied as I directed: so no more from me!” Lord Crewe, our greatest
benefactor of modern times, well deserving the title of “our third
founder,” was almost provoked[166] to recalling his benefaction.
A quarrel with John Radcliffe diverted from Lincoln College the
munificence which doubled the buildings of University College and
provided for the erection of the Radcliffe Library, the Infirmary, and
the Observatory. Other instances, both remote and recent, might also be
cited.
Having now brought the history of the endowments of the College to that
point where their application within its walls can be conveniently
described, it is necessary to leave the annals of the College for
a time and consider its organization, as it was arranged for by
Rotheram’s statutes, modified slightly by subsequent benefactions.
The College was to consist of (I) the Rector; (II) Fellows; (III)
Chaplains; (IV) Commoners; (V) and Servants.
(I) To the Rector was, of course, in general terms committed the
government of the College and its members. But he was allowed large
limits of absence from College; and he was to be capable of holding
any ecclesiastical benefice in conjunction with his rectorship. In the
founder’s intention, therefore, the headship of the College was to be
an office of dignity, and the holder set free from the ordinary routine
of college work. It was also to be a reward of past services to the
College, because only a Fellow, or ex-Fellow, was eligible for the
office.
(II) The Fellows were to be thirteen in number, counting the Rector
as holding a Fellowship; and consequently, when augmented by Darby,
sixteen. Provision was made for the increase of their number if the
revenues of the College could bear it; but this provision seems never
to have been acted on. The corresponding provision for diminution of
the number of Fellowships to eleven, to seven, to five, and even to
three, was, however, from time to time had recourse to; and as a rule,
the circumstances of the College have not permitted of the extreme
number of Fellowships being filled up.[167]
Public-domain text, read in full here on John Shaqi.
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