The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
seemed rather as fat monks in a rich abbey than students in a poor
College.” Hoveden stood his ground and enlisted Whitgift, the Visitor,
to work with Lord Burleigh in the defence of the College. Burleigh
moved Elizabeth to relax her pressure, and Lady Stafford never obtained
her cheap lease.
By the end of Hoveden’s time a new subject of interest comes to the
front in the management of the College. The rise in wealth and in
prices which characterized the Tudor epoch resulted in the development
of the annual surplus from the College estates into unexpected
proportions. When all outgoings were paid there were often £500 or
£600 left to be transferred to the strong-box in the gate-tower.
It naturally occurred to the Fellows that some of this money might
reasonably come their way. Archbishop Whitgift allowed them to augment
their daily commons from it, and afterwards bade them commute their
“livery” in cloth for a reasonable equivalent in cash. This was done,
but still the annual surplus cash grew. Archbishop Bancroft directed
it “to amendment of diet and other necessary uses of common charge.”
He soon found that this merely led to luxurious living. “It is
astonishing,” he wrote, “this kind of beer which heretofore you have
had in your College, and I do strictly charge you, that from henceforth
there be no other received into your buttery but small-and middle-beer,
beer of higher rates being fitter for tippling-houses.” Yet the College
strong ale still survives! Nor was it only in its drinking that the
College offended: its eating corresponded: the gaudés, and the annual
Bursar’s dinner became huge banquets, costing some £40; guests were
invited in scores, and the festivities prolonged to the third day.
Such things were only natural when the Fellows had the disposal of a
large revenue, yet were not allowed to draw from it more than food and
clothing. At last, Archbishop Abbott, in 1620 bethought him of a less
demoralizing way of disposing of the surplus: he boldly doubled the
livery-money. Then for the first time a Fellowship became worth some
definite value in hard cash. The next step was easy enough; instead of
a fixed double livery, there was distributed annually so many times
the original livery as the surplus could safely furnish. The seniors
drew more than the juniors, and the jurists more then the artists. This
arrangement, after working in practice for many years, was sanctioned
in theory also by Archbishop Sheldon in 1666.
Public-domain text, read in full here on John Shaqi.
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