set of his works, wrote, “This May the 18th is the anniversary of the Monday on which in 1818 I was elected a member of your foundation. May your yearly festival ever be as happy a day to you all as in 1818 it was to me.” At one time it seemed as if Trinity might take a lead in the Tractarian movement; but the influence possibly of Ingram and Haddan directed the attention of their pupils to historical studies, at first ecclesiastical, but afterwards of a more general character. It is too early at present to estimate the exact place of individuals in the literature of the nineteenth century; but among those who will be said to have “flourished” since 1800, and by whose work the influence of Trinity on the period may be judged, may be mentioned the late Archdeacon Randall, Rev. Isaac Williams the poet and theologian, Rev. W. J. Copeland, J. W. Bowden, Rev. W. H. Guillemard, Sir G. K. Rickards, Rev. A. W. Haddan, the elder Herman Merivale, Mountague Bernard the international jurist, Bishops Claughton of St. Alban’s, Stubbs of Oxford, Basil Jones of St. David’s, and Davidson of Rochester, Vere (Lord) Hobart Governor of Madras, Roundell Palmer Earl of Selborne, Ralph (Lord) Lingen, Professors Rawlinson, Freeman, Dicey, Sanday, Bryce, Pelham, Ramsay, Rev. Sir G. Cox, Rev. North Pinder, Rev. Isaac Gregory Smith, Bosworth Smith, the travellers William Gifford Palgrave and Sir Richard Burton, to omit more junior present and recent members of the foundation and commoners. Some of those mentioned when scholars were famed for the “Trinity ἦθος,” which denoted “considerable classical attainments and certain theological susceptibilities.”