The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
The most interesting period of the College history was during the
reigns of the Stuarts. The same spirit of devotion to the Church and
loyalty to the throne which had animated Laud and Juxon still breathed
in their successors. Tobias Rustat, Esquire, Yeoman of the Robes to
Charles II., and Under Housekeeper of Hampton Court, left a large
sum to endow loyal lectures--two on “the day of the horrid and most
execrable murder of that most glorious Prince and Martyr”; one to
be read by the Dean of Divinity, and the other by “some one of the
most ingenious Scholars or Fellows whom the President shall appoint,”
setting forth the “barbarous cruelty of that unparalleled parricide”;
one by the Dean of Law on October 23rd, “which was the day wherein
Rebellion did appear solemnly armed against Majesty”; and a fourth on
the 29th of May, “setting forth the glory and happiness of that day,”
which saw the birth of Charles II. and his “triumphant return.” There
is in the College library a curious portrait of Charles I., over which
in a minute hand several Psalms are written. Tradition has it that when
the “merry monarch” visited Oxford he asked for this eccentric piece of
work, and that when, on leaving, in recognition of his loyal welcome
he offered to give the Fellows anything they should ask, they declared
that no gift could be so precious as the restoration to them of the
portrait of his father. The story, true or not, could only be told of a
College which was famous as the home of devoted loyalty to the Stuarts.
It was Dr. Peter Mews (or Meaux), Baylie’s successor as President, who
lent his carriage horses to draw the royal cannon to Sedgmoor. When
Nicholas Amherst (the author of a collection of scurrilous essays
which he called after the name of the licensed buffoon at the Encænia,
Terræ Filius) was expelled the College for his irregularities, he made
up a plausible tale that the reason for his expulsion was that he was
the only man loyal to the Hanoverian line in a nest of Jacobites.
He lost no opportunity of attacking the College, with no regard for
truth or consistency. Dr. Delaune (President 1698-1728) was his most
prominent victim. Once, says he, that learned President was affronted
in the theatre by Terrae Filius, who called out to him by name as
he came in, shaking a box and dice, and crying “_Jacta est alea_,
doctor, seven’s the main,” in allusion to “a scandalous report handed
about by the doctor’s enemies, that he had lost great sums of other
people’s money at dice.” But Jacobitism was an accusation much more
plausible, and we are inclined not altogether to disbelieve him when
he says that the Latitudinarian Hoadly was abused in a Latin oration
in chapel as “iste malus logicus, pejor politicus, pessimus theologus;
a bad logician, a worse statesman, and the worst of all divines.” Dr.
Richard Rawlinson, who had been a gentleman commoner of the College,
and left to it on his death in 1755 the bulk of his estate, was a
Public-domain text, read in full here on John Shaqi.
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