The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
the walls: they crowded in here from all parts of the nation, and some
from beyond the sea. He opposed Cromwell’s plan of giving the College
at Durham the privileges of a University, setting forth the advantages
of large Universities and the dangers which threaten religion and
learning by multiplying small and petty Academies. He was instrumental
in moving Mr. Selden’s executors to bestow his prodigious collection
of books, more than 8000 volumes, on the University. In his declining
age he could scarce be prevailed upon by his physicians to drink now
and then a little wine. He slept very little, having been an assiduous
and indefatigable student for about threescore years together. Whilst
his strength would bear it, he often sat up in his study till late at
night, and thither he returned very early in the morning.”
The Restoration put an end alike to learning and to discipline, to
the grief of a few good men, such as Ken, though the Royalists in
general issued numerous squibs and satires against the Puritans,
which still impose on some writers. Anthony Wood, a strong Royalist
and constant resident in Oxford, makes frequent allusion in his
diaries to the disastrous effects of the Restoration. “Some cavaliers
that were restored,” he says in one place, “were good scholars, but
the generality were dunces.” “Before the war,” he says in another
place, “we had scholars that made a thorough search in scholastic and
polemical divinity, in humane learning, and natural philosophy: but
now scholars study these things not more than what is just necessary
to carry them through the exercises of their respective Colleges and
the University. Their aim is not to live as students ought to do, viz.
temperate, abstemious, and plain and grave in their apparel; but to
live like gentry, to keep dogs and horses, to turn their studies into
places to keep bottles, to swagger in gay apparell and long periwigs.”
The difference between a Puritan and a Restoration Head of a House is
strongly set out by the contrast between Conant’s government of Exeter
and that of Joseph Maynard, who was elected on Conant’s ejection for
refusing submission to the Act of Conformity (1662). Wood says--“Exeter
College is now (1665) much debauched by a drunken governor; whereas
before in Dr. Conant’s time it was accounted a civil house, it is now
rude and uncivil. The Rector (Maynard) is good-natured, generous, and
a good scholar; but he has forgot the way of a College life, and the
decorum of a scholar. He is given much to bibbing; and when there is
a music-meeting in one of the Fellows’ chambers, he will sit there,
smoke, and drink till he is drunk, and has to be led to his lodgings by
the junior Fellows.”
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