The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
History
The Colleges of Oxford: Their History and Traditions: XXI Chapters Contributed by Members of the Colleges
University of Oxford -- History
further augmented by the grant of the advowson of St. Mary’s. Leave
was given to appropriate the church to the use of the College on
condition of maintaining four chaplains for the performance of daily
service. License was given to take and hold lands in mortmain to the
annual value of sixty pounds. The original statutes are dated on the
same day as the charter of foundation. By these statutes, nearly all
the provisions of which are taken verbatim from the Merton statutes of
1274, the College was to consist of a Provost, and ten scholars to be
nominated in the first instance by Adam de Brome, and thereafter to
be elected by the whole body. The ten first nominated were to study
Theology; those elected in future were to study Arts and Philosophy,
until they were allowed to pass to the study of Theology or (to the
number of five or six out of ten) of Civil or Canon Law. The Provost
was to be chosen by the whole body of scholars from among themselves
and presented to the King’s Chancellor for admission. The second
officer of the College was the Dean, corresponding to the Sub-Warden at
Merton, filling the Provost’s place in his absence, and acting with him
at all times in the College government. Provision was made, similar to
that at Merton, for the appointment of other subordinate Deans, such
as were established elsewhere and in later foundations; this power has
however never been exercised, and the Dean of Oriel, alone of all who
bear that title, is in power and dignity second only to the head of
the College. The scholars were to be chosen from among Bachelors of
Arts, without preference for any locality, place of birth, or kindred.
Three chapters were to be held in the year, at the same times as those
appointed at Merton, Christmas, Easter, and St. Margaret’s day, at
which inquiry was to be made into the conduct of the members, and newly
elected scholars were to be admitted.
The foundation was now in contemplation of law, complete. The new
Society was a corporate body, having a license to hold land, and with
a common seal.[129] It probably was at first established either in
St. Mary’s Hall, the Manse or Rectory House of St. Mary’s Church, or
in Tackley’s Inn, a large messuage in the High Street, on the site now
occupied by the house No. 106.
Public-domain text, read in full here on John Shaqi.
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