The Colonial Cavalier; or, Southern Life before the RevolutionGoodwin, Maud Wilder
History
The Colonial Cavalier; or, Southern Life before the Revolution
Goodwin, Maud Wilder
Southern States -- Social life and customs -- To 1775; Upper class -- Southern States
In lower Norfolk County the defamer did not escape so easily, for "Whereas
Ann Godby, the Wife of Tho. Godby hath contrary to an ord{r} of y{e} Court
bearing date in May 1655, concerning some slanders & scandalls cast upon
women under y{e} notion of witches, hath contemptuously acted in abusing &
Taking y{e} good name & Credit of nic{o} Robinson's wife, terming her a
witche, as by severall deposicons appeares. It is therefore ord{d} that
y{e} s{d} Tho. Goodby shall pay three hundred pounds of Tob{o} & Caske
fine for her contempt of y{e} menconed order (being y{e} first time) &
also pay & defray y{e} cost of sute together w{th} y{e} Witnesses' charges
at twenty pounds tob{o} p day."
Maryland, too, may boast of an unstained record, and of a vigorous warfare
against the persecution. An old record tells how John Washington, Esquire,
of Westmoreland County, in Virginia, having made complaint against Edward
Prescott, merchant, "Accusin s{d} Prescott of ffelony under the
Governm{t} of this Province (_i. e._ Maryland) Alleaging how that hee, the
s{d} Prescott, hanged a Witch on his ship as hee was outward bound from
England hither the last yeare. Uppon w{ch} complaynt of the s{d}
Washington, the Gov{r} caused the s{d} Edward Prescott to bee arrested."
Prescott admitted that one Elizabeth Richardson was hanged on his ship,
outward bound from England, but claimed that John Greene, being the master
of the vessel, was responsible, and not he. "Whereupon (standing upon his
Justificaon) Proclamacaon was made by the Sheriffe in these very words. O
yes, &c. Edward Prescott Prisoner at the Bar uppon suspition of ffelony
stand uppon his acquittall. If any person can give evidence against him,
lett him come in, for the Prisoner otherwise will be acquitt. And noe one
appearing, the Prisoner is acquitted by the Board." Yet, though there is
not a single conviction of witchcraft to stain the legal records of
Maryland, her statute-book in 1639 declared sorcery, blasphemy and
idolatry punishable with death; accessories before the fact to be treated
as principals. The accusation of blasphemy or idolatry was always a
serious one, and the more so on account of its vagueness. Scant proof was
required, and the punishment was severe.
A Virginia article of war enacted that swearing or drunkenness among the
soldiery, at the third offense be punished by riding the wooden-horse for
an hour, with a musket tied to each foot, and by asking forgiveness at the
next meeting for prayer and preaching. This sentence requiring the
offender to ask forgiveness is very common in the pages of the statute
books as a sequel to the infliction of punishment. Punishment was still
disciplinary. Society was a pedagogue and the criminal a naughty
school-boy, who must go down on his knees in a proper state of humility
before he can be pardoned.
Public-domain text, read in full here on John Shaqi.
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