The Colonial Cavalier; or, Southern Life before the RevolutionGoodwin, Maud Wilder
History
The Colonial Cavalier; or, Southern Life before the Revolution
Goodwin, Maud Wilder
Southern States -- Social life and customs -- To 1775; Upper class -- Southern States
From the time of the thrusting out of Sir John Harvey and his return,
backed by the authority of Charles the First, there had been a war waged
by proxy between king and people. The governors represented tyranny, and
the Assembly opposed each encroachment. Eye to eye they stood, like
wrestlers, neither side yielding a point without a struggle, yet both
expressing equal loyalty and love for the King, and equal reverence for
his authority. Virginia long preserved "an after-dinner allegiance" to the
Crown even when she openly defied its policy. Virginians drank his
Majesty's health, wiped their lips, and imprecated his Majesty's
Navigation Acts. If their political creed bound them to the fiction that
the King could do no wrong, they cherished no such delusion concerning his
deputies.
When Sir William Berkeley, as despotic at heart as his Stuart master,
undertook to play the tyrant in Virginia, the country blazed out into a
rebellion, which died only with the death of Nathaniel Bacon, its leader.
Bacon was a rebel, but a rebel of the type of Washington and Patrick
Henry--one who believed in the motto which Jefferson engraved on his seal,
"Rebellion against tyrants is obedience to God." What vigor and eloquence
are thrown into his proclamations! They belong to the brightest pages of
American literature. Read but the opening of
"NATHANIEL BACON ESQ'R, HIS MANIFESTO CONCERNING THE PRESENT TROUBLES
IN VIRGINIA.
"If vertue be a sin, if Piety be giult, all the Principles of morality
goodness and Justice be perverted, Wee must confesse That those who are
now called Rebells may be in danger of those high imputations, Those loud
and severall Bulls would affright Innocents and render the defence of o{r}
Brethren and the enquiry into o{r} sad and heavy oppressions, Treason. But
if there bee, as sure there is, a just God to appeal too, if Religion and
Justice be a sanctuary here, If to plead y{e} cause of the oppressed, If
sincerely to aime at his Mat{ies} Honour and the Publick good without any
reservation or by Interest, If to stand in the Gap after soe much blood of
o{r} dear Brethren bought and sold, If after the losse of a great part of
his Ma{ties} Colony deserted and dispeopled, freely with o{r} lives and
estates to indeavor to save the remaynders bee Treason, God Almighty Judge
and lett guilty dye. But since wee cannot in o{r} hearts find one single
spott of Rebellion or Treason or that wee have in any manner aimed at the
subverting y{e} setled Government or attempting of the person of any
either magistrate or private man not with standing the severall Reproaches
and Threats of some who for sinister ends were disaffected to us and
censured o{r} ino[cent] and honest designes, and since all people in all
places where wee have yet bin can attest o{r} civill, quiet, peaseable
behaviour farre different from that of Rebellion and tumultuous persons,
let Trueth be bold and all the world know the real Foundations of
pretended giult."
Public-domain text, read in full here on John Shaqi.
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