The Colonial Cavalier; or, Southern Life before the RevolutionGoodwin, Maud Wilder
History
The Colonial Cavalier; or, Southern Life before the Revolution
Goodwin, Maud Wilder
Southern States -- Social life and customs -- To 1775; Upper class -- Southern States
The first church in America was a very simple affair, an old rotten tent
set up in the Jamestown marsh under the pines and hemlocks. The soft May
weather made even so much shelter unnecessary, and it was replaced by an
awning stretched between the rustling boughs. But busy as the settlers
were, they set to work at once on a chapel built of logs and covered with
sedge and dirt, which in turn was replaced by a church of timber, fifty
feet long, by more than twenty in breadth. This finally was replaced by
the brick building whose ruined arches alone remain to tell its story.
When Lord De la Warre arrived in Virginia and found the colonists in
desperate straits, he wisely occupied their attention by setting them to
repair and refurnish the wooden church then in existence, and to decorate
it with flowers. Here during his government he worshipped in a degree of
state more fitting for a cathedral than for a wooden chapel in the
wilderness. He went to church in full dress, attended by his
lieutenant-general, admiral, vice-admiral, master of the horse and the
rest of the council, with a guard of fifty halberd-bearers in red cloaks
behind him. When the service ended, the procession filed out with as much
solemnity as it had entered, and escorted the Governor to his house.
Religious observances played an important part in the early days of the
settlement. The first statute made by an early legislative assembly,
requires that in every plantation some house or room be specially
dedicated to the worship of God, sequestered and set apart for that
purpose, and not to be of any temporal use whatever.
It is curious, in view of this last clause, to find it recorded of the
House of Burgesses itself: "The most convenient place wee could finde to
site in was the quire of the churche." Surely no place could have been
more appropriate for the gathering of the first free assembly of the
people in America, and it was equally fitting that their proceedings
should open with a prayer for guidance in the path which was destined to
be darker and more difficult than they knew. "Forasmuch as men's affaires
doe little prosper when God's service is neglected," a prayer was said by
Mr. Bucke, the minister, "that it would please God to guide and sanctifie
all our proceedings to His owne glory and the good of this Plantation."
Public-domain text, read in full here on John Shaqi.
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