While these drowsy discourses were going on in the Southern colonies, the Puritan divine in the New England pulpit was throwing off such cheerful observations as these: "Every natural man and woman is born full of all sin, as full as a toad is of poison, as full as ever his skin can hold; mind, will, eyes, mouth; every limb of his body and every piece of his mind." The future awaiting such a wretch, he sets forth vividly: "Thou canst not endure the torments of a little kitchen-fire on the tip of thy finger, not one-half hour together. How wilt thou bear the fury of this infinite, endless, consuming fire in body and soul!" To these inspiring doctrines of the Rev. Thomas Shepherd, another Puritan preacher added his conviction that "there are infants in hell not a span long." To the credit of the Colonial Church of England be it recorded that no such sentiments disgraced its pulpit and made its Sabbath terrible to little children. The day was one of innocent enjoyment, and the church building was dear to generation after generation, as a peaceful and memory-hallowed spot. The early settlers had little money to spend in adorning their churches, yet from the beginning there was a great difference between the bare and square wooden New England meeting-house and the quaint Southern church of brick or stone, recalling in every line the beloved parish churches of Old England. The churchmen, unlike the Puritans, found no sin in beauty or adornment. St. John's Church at Hampton bore the royal arms carved on its steeple. Colonel Springer left by his will one thousand pounds of tobacco to pay for having the Lord's Prayer and Commandments put up in the new church at Northampton. By a statute of 1660, parishes are enjoined to provide at their own cost a great church Bible and two books of Common Prayer in folio for the minister and "clark"; also communion-plate, pulpit-cloth, and cushion, "that all things may be done orderly and decently in the church." In the next century, there is a record of an order sent to England for gold-leaf to enrich a chancel, which was to be made gorgeous with an original painting of an angel holding back a crimson curtain, draped with a golden cord and tassel. [Illustration: Y{e} Pulpit.] The pulpits in the old churches were placed at an angle, if the church were in the form of a cross; or if the building were an oblong on one side. These pulpits were so high that, unless the preacher were very tall, nothing could be seen by the congregation but the top of his head. Bishop Meade confesses that when he was to speak from one of these old box-pulpits, he would often hurry to church before his hearers, in order to pile up bricks or boards on which to stand. The good bishop must sometimes have found his thoughts sadly distracted from the sermon by the necessity of keeping his balance on his improvised platform.