This haughty language recalls the messages of Charles the First to his parliament. Yet in spite of his support of the priest against the parish, the Governor never dreamed of recognizing him as his own equal. Some years later, when the stately old aristocrat was in his grave, a member of the clergy sued for the hand of his widow, Lady Spotswood. The reverend suitor writes after a very humble and apologetic fashion: "Madam," he begins, "by diligently perusing your letter I perceive there is a material argument--upon which your strongest objection against completing my happiness would seem to depend, viz.: That you would incur ye censure of ye world for marrying a person in ye station of my station and character. By which I understand that you think it a diminution of your honour and ye dignity of your family to marry a person in ye station of a clergyman. Now, if I can make it appear that ye ministerial office is an employment in its nature ye most honorable and in its effects ye most beneficial to mankind, I hope your objections will immediately vanish--that you will keep me no longer in suspense and misery, but consummate my happiness." After a long enumeration of the dignities, spiritual rather than social, appertaining to the clergy, he closes thus: "And, therefore, if a gentleman of this sacred and honourable character should be married to a lady, though of ye greatest extraction and most excellent personal qualities (which I am sensible you are endowed with), it can be no disgrace to her or her family; nor draw the censures of ye world upon them for such an action." Such language is in curious contrast with the attitude of New England, where the praise bestowed on a woman by Cotton Mather as the highest possible compliment was, that she was worthy to be the wife of a priest. The chief cause of irritation between parson and parish in the colonial church was from the beginning the question of the ministers' salaries. In some places these were very small. It appears, for instance, in the record book of the church at Edenton, in North Carolina, that Parson Garzia in the year 1736, was paid only £5 for holding divine service. But in Maryland and Virginia the salaries were frequently higher than those paid in New England. In each Virginia borough a hundred acres were set off as a glebe, or parsonage farm. Besides this and the salary, there were fees of twenty shillings for a wedding by license and five shillings for every wedding by banns, beside forty shillings for a funeral sermon. It is easier to understand the fulsomeness of these old funeral discourses when we learn how well they were paid for, and realize that, in common honesty, the minister was bound to render a forty-shilling certificate of character to the deceased.