The Color Line: A Brief in Behalf of the UnbornSmith, William Benjamin
History
The Color Line: A Brief in Behalf of the Unborn
Smith, William Benjamin
African Americans
[27] But the Boston Negroid still swears by the classics and
logarithms, and regards the recent change of front as little less
than a betrayal and surrender. Similarly, but with recognition of
the merits of Mr. Washington's idea, Dubois, in his _The Souls of
Black Folk_, and the sympathetic reviewer in _The Nation_. In
this controversy we think that Dubois and Washington are both
right and both wrong; but the higher and deeper right, as well as
wrong, belongs to the former.
But our sympathy with such rational and well-directed efforts must not
blind us to near-lying limitations, which no might of man can possibly
remove. Let it be said, then, boldly that the Negro will not enter
generally or in great numbers into the field of skilled labour--neither
in the North nor in the South. It is, of course, not unattended with
danger to venture into the realm of prophecy, but in this case the
bases of prediction seem particularly broad and solid. We all know that
skilled labour is daily growing more and more thoroughly organized.
Rightly or wrongly, for weal or for woe, it regards capital, especially
combined and organized capital, if not as its enemy, at least as its
exploiter, prepared at every instant to make the very most of it--to
assail it at any and every exposed point, to throttle it by any and
every means, and to reduce it to serfdom. As over against the might of
accumulated millions, the labourer cannot fail to perceive his utter
impotence--he is not even a drop of a bucket. It is only in great
numbers, in compact and readily wielded organizations, that the
individual workman can count for anything whatever--can find any hope
of escape from the veriest servitude. It is idle to suppose that, in
many years to come, capital will not continue to mass itself into
formidable aggregations, or that labour will cease to array itself in
firmer and firmer unions and associations for self-protection and for
maintenance or elevation of the standard of life, the minimum of
subsistence.
Public-domain text, read in full here on John Shaqi.
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